革命前埃及电影制作的Maṣlaḥa, 1896-1952:一个制裁机构还是隐蔽的审查?

Heba Arafa Abdelfattah
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引用次数: 2

摘要

摘要:在二十世纪之交,电影的合法性和其他现代创新一样,对许多穆斯林“乌拉姆”提出了挑战。胶卷相机是一项来自殖民主义欧洲的外国发明,这一事实使这一挑战变得更加复杂。着眼于埃及电影的形成时期,我分析了伊斯兰的公共话语和关于摄影和表演的合法性的法律意见,这是电影制作的两个主要组成部分。我认为,使用伊斯兰法律的“公共利益”概念(maṣlaḥa)使改革派的“ulamā”能够积极地批准摄影和表演,从而允许制作电影。然而,maṣlaḥa也被用作一种隐蔽的审查形式。这种表面上的矛盾源于这样一个事实,即maṣlaḥa有时被贬低为一个实用工具,它接受这种新的交流媒介作为促进伊斯兰文化霸权的手段,但忽视了电影的创新方面作为创造力和言论自由的领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Maṣlaḥa of Film Production in Pre-Revolutionary Egypt, 1896–1952: A Sanctioning Apparatus or Covert Censorship?
Abstract:At the turn of the twentieth century, the lawfulness of film, like other modern innovations, posed a challenge for many Muslim ‘ulamā’. The fact that the film camera was a foreign invention coming from colonialist Europe complicated the challenge. Focusing on the formative years of Egyptian cinema, I analyze Islamic public discourses and legal opinions on the lawfulness of photography and acting, the two principal components of cinema production. I argue that the use of the Islamic legal concept of “public interest” (maṣlaḥa) enabled reformist ‘ulamā’ to positively sanction photography and acting, thereby permitting the production of motion pictures. However, maṣlaḥa was also used as a covert form of censorship. This seeming contradiction resulted from the fact that maṣlaḥa was sometimes reduced to a utilitarian tool that accepted this new medium of communication as a means of promoting Islamic cultural hegemony but disregarded the innovative aspects of film as a domain for creativity and freedom of expression.
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