制造者的知识,在先验和后验之间

L. Floridi
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引用次数: 0

摘要

如果爱丽丝的知识是创造者所享有的知识,那么如何根据三个经典的区别来限定它呢?这三个区别规定了真理可以是必要的vs偶然的,分析的vs综合的,先验的vs后验的?本章认为(a)我们需要将第四个区别,即信息与非信息的区别,与前三个区分分离开来,特别是与分析与综合以及先验与后验的隐含联系分离开来;(b)这种解耦促进了从单agent到多agent方法的转变;(c)解耦和多智能体方法能够在这四个二分法上重新映射认识论中当前可用的位置;(d)在这种重新映射中,捕捉证人知识和制造者知识性质的两个位置,最好分别被描述为偶然的、综合的、后验的和无信息的,以及偶然的、综合的、弱先验的(先验的)和无信息的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Maker’s Knowledge, between A Priori and A Posteriori
If Alice’s knowledge is the knowledge enjoyed by a maker how can this be qualified according to the three classic distinctions, which specify that truths can be necessary vs. contingent, analytic vs. synthetic, and a priori vs. a posteriori? This chapter argues that (a) we need to decouple a fourth distinction, namely informative vs. uninformative, from the previous three and, in particular, from its implicit association with analytic vs. synthetic and a priori vs. a posteriori; (b) such a decoupling facilitates, and is facilitated by, moving from a monoagent to a multiagent approach; (c) the decoupling and the multiagent approach enable a re-mapping of currently available positions in epistemology on these four dichotomies; (d) within such a re-mapping, two positions, capturing the nature of a witness’s knowledge and of a maker’s knowledge, can best be described as contingent, synthetic, a posteriori, and uninformative and as contingent, synthetic, weakly a priori (ab anteriori), and uninformative respectively.
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