Peter J. Leithart,《新教的终结:在一个分裂的教会中追求统一》

Charles D. Raith
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引用次数: 0

摘要

彼得·莱萨特对教会的热爱,以及愿意说出困难的事情使教会变得更好,这一点值得钦佩。他的《新教的终结:在一个分裂的教会中追求团结》证明了他在未来维持教会的热情,这需要一个深深植根于其传统的团结的教会。莱哈特愿意挑战任何阻碍教会维持的现状。在这本书中,几乎没有人能逃脱批评。但首先,莱萨特所说的新教的终结是什么意思?一方面,“目的”可以指事物的目的,即在亚里士多德的意义上,指事物的最终原因。一本关于新教“终结”的书可能会阐述新教实现其目的的方式,或者新教的初衷如何最终导致团结,即使目前我们有一个分裂的教会。另一方面,“结束”一词可以指一个停止点,即事物的停止存在。一本关于新教“终结”的书可能会呼吁新教停止存在,或者证明只有当新教停止时,团结才会出现。雷哈特的作品虽然不完全属于后一类,但主要属于后一类。新教在很大程度上是一个问题,是分裂的推动者——因此也是削弱教会的推动者——而追求团结将要求它停止存在。自然,听到新教必须结束的第一反应可能是认为莱哈特呼吁所有基督徒都成为罗马天主教徒。但目前形式的天主教也不是莱哈特的答案。它也必须改变:“新教教堂必须变得更加天主教化,天主教和东正教教堂必须变得更加圣经化。”Leithart并没有详细阐述天主教和东正教教会变得更“符合圣经”意味着什么。但是,新教需要更多的天主教化,而天主教和东正教需要更多的圣经化,这两者之间的媒介应该会引起许多英国圣公会教徒的共鸣,他们可能会说“阿门”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Peter J. Leithart, The End of Protestantism: Pursuing Unity in a Fragmented Church
Peter Leithart is to be admired for his love for the church and willingness to say difficult things to make it better. His The End of Protestantism: Pursuing Unity in a Fragmented Church evidences a zeal to sustain the church in the future, which requires a united church rooted deep in its traditions. Leithart is willing to challenge any status quo that gets in the way of sustaining the church. Almost nobody escapes criticism in this book. But first, what does Leithart mean by the end of Protestantism? On the one hand, “end” can refer to a thing’s purpose, that is, in the Aristotelian sense the final cause of a thing. A book on the “end” of Protestantism might then address the way Protestantism fulfills its purpose, or how Protestantism’s original intent ultimately leads to unity, even if currently we have a fragmented church. On the other hand, the term “end” can refer to a stopping point, that is, the ceasing-to-exist of a thing. A book on the “end” of Protestantism might then call for the ceasing-to-exist of Protestantism or demonstrate how unity will come about only when Protestantism stops. Leithart’s work falls principally, though not wholly, into the latter category. Protestantism is largely a problem, a contributor to fragmentation—and thus a contributor to weakening the church—and the pursuit of unity will require its ceasing to exist. Naturally, the first reaction to hearing that Protestantism must end might be to think Leithart is calling for all Christians to become Roman Catholic. But Catholicism in its present form is not the answer for Leithart, either. It, too, must change: “Protestant churches will have to become more catholic, and Catholic and Orthodox churches will have to become more biblical.” Leithart doesn’t unpack at great length what it might mean for Catholic and Orthodox churches to become more “biblical.” But the via media between Protestantism needing more catholicity, and Catholicism and Orthodoxy needing to be more biblical should resonate with many an Anglican, who would likely say “Amen” 952320 PRE0010.1177/1063851220952320Pro Ecclesia: A Journal of Catholic and Evangelical TheologyBook Review book-review2020
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