从法律到生活:福柯、主权与生命政治种族主义

G. Rae
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引用次数: 0

摘要

这一章认为,米歇尔·福柯引入了一个根本性的决裂,从古典和激进的主权暴力的司法概念,声称它不再面向建立,保存,或维护司法秩序,但首先,最重要的是,面向生活的调节。反过来,这种规则依赖于一种划分的引入,在1976年的讲座课程《必须捍卫社会》中,福柯将其定义为一种种族主义,将生物学上可接受的人与不可接受的人区分开来。将前者从圣坛中拯救出来需要暴力,福柯指出的结果是主权暴力的卫生功能,这与司法模式中提供暴力的目的根本不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Law to Life: Foucault, Sovereignty, and Biopolitical Racism
The chapter argues that Michel Foucault introduces a fundamental rupture from the classical and radical-juridical conceptions of sovereign violence by claiming that it is no longer orientated towards the establishment, preservation, or maintenance of juridical order, but is, first and foremost, orientated towards the regulation of life. In turn, this regulation depends upon the introduction of a division, which, in the 1976 lecture course Society must be Defended, Foucault identifies as a racist one that divides those deemed to be biologically acceptable from those deemed to be unacceptable. Violence is needed to save the former from the alter, with the consequence that Foucault points to a hygiene function for sovereign violence that is fundamentally different to the purpose afforded violence in juridical models.
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