{"title":"在最大边界的愿景","authors":"P. Coppens","doi":"10.3366/EDINBURGH/9781474435055.003.0007","DOIUrl":null,"url":null,"abstract":"In this chapter another prophetic model for Sufis of travelling to the otherworld and experiencing the vision of God is scrutinized. It discusses the commentaries on the first 18 verses of Surah al-Najm, which exegetes have generally identified with the heavenly journey of Muhammad. A couple of verses that address a visionary meeting between two unidentified entities, receive specific attention. It discusses whether the commentators considered this to be a vision of God by Muhammad, and if so, which modalities of vision they proposed.","PeriodicalId":342416,"journal":{"name":"Seeing God in Sufi Qur'an Commentaries","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Vision at the Utmost Boundary\",\"authors\":\"P. Coppens\",\"doi\":\"10.3366/EDINBURGH/9781474435055.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter another prophetic model for Sufis of travelling to the otherworld and experiencing the vision of God is scrutinized. It discusses the commentaries on the first 18 verses of Surah al-Najm, which exegetes have generally identified with the heavenly journey of Muhammad. A couple of verses that address a visionary meeting between two unidentified entities, receive specific attention. It discusses whether the commentators considered this to be a vision of God by Muhammad, and if so, which modalities of vision they proposed.\",\"PeriodicalId\":342416,\"journal\":{\"name\":\"Seeing God in Sufi Qur'an Commentaries\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Seeing God in Sufi Qur'an Commentaries\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/EDINBURGH/9781474435055.003.0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seeing God in Sufi Qur'an Commentaries","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/EDINBURGH/9781474435055.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this chapter another prophetic model for Sufis of travelling to the otherworld and experiencing the vision of God is scrutinized. It discusses the commentaries on the first 18 verses of Surah al-Najm, which exegetes have generally identified with the heavenly journey of Muhammad. A couple of verses that address a visionary meeting between two unidentified entities, receive specific attention. It discusses whether the commentators considered this to be a vision of God by Muhammad, and if so, which modalities of vision they proposed.
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