通过宗教文本通过女性生殖获得权力

Ahmad Suhendra
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引用次数: 0

摘要

伊斯兰教把妇女置于受人尊敬的地位。男女在上帝面前地位平等。把他们分开的只有“虔诚”。这是伊斯兰教为女性带来的革命性改革,相比之下,在伊斯兰教到来之前,女性被视为客体、财产、低等存在,甚至是邪恶的代理人。本文认为,对某些宗教文本的歧视解释必须与这种社会背景和实践相联系。本文讨论了一个圣训(先知的说法),其中指出(女性的身体模式等),月经会降低女性的宗教信仰量化。人们普遍认为这是对妇女身体歧视的一种形式,在这一点上,妇女甚至不能控制自己的身体,包括性和生育的权利。但是,本文认为在对宗教文本的理解上存在着一种扭曲。应该从不同的角度来分析圣训,应该考虑到先知穆罕默德给予妇女自由的程度,使妇女在公共生活中发挥重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reproduksi Kekuasaan Melalui Teks Keagamaan dalam Reproduksi Perempuan

Islam places women in a respectable position. The status of woman and man are equal before God. What which divides them is only ‘Piety’. This is a revolutionary reformation that Islam has brought for woman compare to their position before its coming where women is seen as an object, property, inferior being and even agent of evil. It is to this society context and practice, this paper argues, that the discrimination interpretation to certain religious texts has to be related.

This paper discusses one hadis (prophet’s saying) which stated that (women’s bodily mode, among others), menstruation will decrease women’s religiosity quantification. This hadis is widely interpreted as one form of women’s physical discrimination, on which point woman are prevented to have controll even to their own body, including their right of sexuality and reproduction. But, this paper maintains that there happen a distortion in understading religious text. The hadis should be analyzed from various perspectives and should be encountered with the fact that the Prophet Muhammad had given freedom to women to the extent that women played important role in public life.
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