什么算是集体礼物?杜波依斯《黑人的礼物》中的文化与价值

Chike Jeffers
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摘要

在《种族保护》一书中,杜波依斯主张非裔美国人保持其作为黑人种族成员的独特性,因为这使他们能够参与到一个世界性的文化交流过程中,在这个过程中,不同的种族通过不同的贡献共同推动了人类文明的发展。夸梅·安东尼·阿皮亚和汤米·谢尔比批评杜波依斯在那篇文章中表达的立场是种族本质主义的一种有问题的形式。本文研究了杜波依斯1924年的著作《黑人的礼物》是如何逃脱或未能逃脱这种批评的。我们很容易担心,杜波依斯在书中愿意将黑人对美国发展的贡献的多样性,将我们从本质主义的问题推向了另一个极端:缺乏任何概念上的限制,无论什么都可以算作黑人的礼物。我认为,认识到培养历史记忆是一种文化活动形式,是理解这一概念的统一性的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Counts as a Collective Gift? Culture and Value in Du Bois’ The Gift of Black Folk
Abstract In The Conservation of Races, Du Bois advocates that African Americans hold on to their distinctiveness as members of the black race because this enables them to participate in a cosmopolitan process of cultural exchange in which different races collectively advance human civilization by means of different contributions. Kwame Anthony Appiah and Tommie Shelby have criticized the position that Du Bois expresses in that essay as a problematic form of racial essentialism. This article investigates how Du Bois’ 1924 book The Gift of Black Folk escapes or fails to escape that criticism. It is easy to worry that the diversity of what Du Bois in this book is willing to treat as a black contribution to the development of America pushes us from the problem of essentialism to the other extreme: a lack of any conceptual constraints whatsoever on what can count as a black gift. I will argue that recognizing the cultivation of historical memory as a form of cultural activity is key to understanding the concept's unity.
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