Ahmad Misbahul Anam
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摘要

早在印尼独立之前,达瓦就在这个国家开始了。从过去到现在,社会的转变一直深受伊斯兰教的影响,通过给予或扩大正义或称为da 'I的人。通过提供传递伊斯兰信息的程序,达瓦的强硬反抗会变得更容易。穆罕默德·纳西尔(Mohammad Natsir)是达瓦派的领袖和政治家之一,他提出了七个“达瓦比尔-希克玛”概念,作为达瓦派的程序。他关于da'wah bil-hikmah概念的想法写在他的书中,书名为《Fiqh da'wah》。本研究试图通过对该书文本的分析,对其思想进行深入的研究。本研究的结论是,Natsir有很好的概念,有助于da 'I传达da'wah的正确性。这表现在对《古兰经》中先知的指引、先知及其追随者的故事的展示和解释,这些都与浓厚的地方智慧有关,成为他的特点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TUJUH KONSEP DA’WAH BIL-HIKMAH MENURUT MOHAMMAD NATSIR
Da'wah in this country began long before Indonesia reach independence. Transformation of society has been heavily influenced by Islam through people who give or extend rightenousness or called da’I from the past until now. The tough da'wah defiance be easier by offering of procedures to convey Islamic messages. Mohammad Natsir, one of the da'wah leaders and statesmen offered seven concepts of da'wah bil-hikmah as the procedures for da'wah. His ideas about the concept of da'wah bil-hikmah was written in his book with title “Fiqh Da'wah”. This research tries to study indepth his idea by analyzing the text in the book. The conclusion of this study, Natsir has good concepts that useful for da’I to convey rightenouness of da'wah. It is indicated by showing and explaining about the guidance of ayats in Al Qur’an, stories of prophets and their follower that associated with strong local wisdem, and it becomes his characteristic.
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