肺结核在电影中的形象

Sofia Gourgoulianni
{"title":"肺结核在电影中的形象","authors":"Sofia Gourgoulianni","doi":"10.30845/aijss.v8n1p9","DOIUrl":null,"url":null,"abstract":"Undoubtedly, art is intrigued by human pain, its’ management by man and its’ consequences in various aspects of his life. Moreover, creation and inspiration often result from difficult periods of ones’ life associated with grief and suffering. Infectious diseases which have taken the form of plagues, like tuberculosis, are also linked to these negative feelings. Therefore, they have also been a significant source of inspiration for various art forms. In this paper, we will analyze the relation between cinema and tuberculosis, examining the ways in which it has been treated in relation to human behavior in a number of different cases. Throughout history, mankind has suffered from plenty of infectious diseases which have shaped or even altered history and social evolution. A large number of them have been significant enough to affect how and where we live, our economies, our cultures and daily habits. Moreover, many of the effects they have had on people’s lives and their general welfare continue long after the diseases have been eliminated. (Whittaker, 2017). Illness, as a notion, in everyday life, is mostly linked to pain and constant suffering. Upon the hearing of the word disease, one is inclined to recall memories of grief. The disease in real life coincides with pessimism and seems to exclude the pleasures of life of the people affected. One of these plagues which has infected man and has been particularly connected to suffering is tuberculosis. Art has always been interested in events which have shaped social evolution. Moreover, it often depicts human pain and the various consequences it has triggered in the history of mankind. As tuberculosis has been an important plague for man, it has also been a subject for various arts, like literature, in the novels of Fyodor Dostoyevsky (Crime and Punishment 1866, Demons 1872, The Idiot 1869) and Thomas Mann (The Magic Mountain 1924) and fine art, like in Edvard Munch’s work in his paintings Dead Mother and The Sick Child (Grogaard, 2013). In this paper, we will analyze the way in which tuberculosis has been treated in cinema. As far as tuberculosis is regarded, it is, undoubtedly, an ancient scourge. It has plagued humankind throughout known history and human prehistory. Modern strains of tuberculosis appear to have originated from a common ancestor about 20,000–15,000 years ago. In Egypt, tuberculosis can be documented for more than 5000 years ago. Typical skeletal abnormalities of tuberculosis, have been found in Egyptian mummies and are clearly depicted in early Egyptian art. In addition, there are written texts describing tuberculosis in India as early as 3300 years ago and in China 2300 years ago. Tuberculosis was well known in classical Greece, where it was called phthisis. Hippocrates clearly recognized tuberculosis and understood its clinical presentation. “Phthisis makes its attacks chiefly between the age of eighteen and thirty-five,” he wrote in his aphorisms, clearly recognizing the predilection of young adults for active tuberculosis. As Europe entered the middle ages, the written record of tuberculosis becomes sparse. This does not mean that the disease was not present. As the renaissance swept northward from Italy into Northern Europe, new knowledge emerged, including new knowledge of the disease. In the 19 th century tuberculosis had surged across Europe in an epidemic tsunami. In the late 19 th century the phenomenon and the death rates declined, however ill patients sought comfort and relief and retreated frequently to sanatoria (Daniel 2006). In the sanatoria, the patients led a lonely life secluded not only from their family and beloved ones but also from the whole world and the changes that occurred outside the walls of the sanatorium. The loneliness that was undoubtedly linked to life in the sanatoria, frequently caused the development of bonds between patients who not only shared the same state of health, but also the notion of the world outside the walls of the sanatorium. It is, therefore, clear, that tuberculosis has emerged as an integral part of human history. Consequently, we can conclude that the history of sanatoria represents part of the lives of an immense number of people during the 20 th century and can be considered as a truly important part of the social evolution of the previous century. As far as cinema is concerned, even though it is an invention of the 20 th century, it has always treated historical matters and human pain as a matter that triggers reactions and various consequences. Consequently, tuberculosis has always intrigued film directors and scriptwriters and has participated in several of their films either as central or as peripheral subject. ISSN 2325-4149 (Print), 2325-4165 (Online) ©Center for Promoting Ideas, USA www.aijssnet.com 57 Tuberculosis has been treated as a movie subject, firstly, as a state that causes suffering and also as a state that triggers loneliness and isolation from beloved ones. However, cinema also explores aspects of the disease that can lead to optimistic moments. Because of this dual nature of the disease, and its treatment in cinema, the study of films that concerned tuberculosis, presents important and remarkable aspects. In this paper, we will present briefly the most important films linked to the subject of tuberculosis. Subsequently, we will analyze, in the form of case studies, five films concerning the subject in order to study the way in which they treat the disease. The basic matter that will be examined is the impact of tuberculosis on human reactions and interpersonal relations. The Butterfly’s Dream (2013) The first movie we will analyze thoroughly is the 2013 movie “The Butterfly’s Dream”. The film is a Turkish production, directed by Yilmaz Erdogan starring Kivanc Tatlitug and Mert Firat. The film was particularly famous in Turkey, where its admissions reached the number of 2.159.540. Moreover, it won multiple awards by the Turkish Film Critics Association in 2013 (Best Actor, Best Supporting Actress, Best Soundtrack, Best Art Direction, and Best Cinematography). It was also screened in 6 countries in Europe (Austria, Switzerland, Germany, United Kingdom, Netherlands, Norway) with the total amount of admissions being 89.188. (Lumiere Database). The movie was chosen as one of the most important movies dealing with tuberculosis because the disease is one of its basic subjects. Tuberculosis is used by the scenario as a protagonist of the film and not only as the font of it. Both the male protagonists of the movie are ill with tuberculosis from the beginning till the end of the movie and the illness is the basic motive for all their actions. Used as a basic subject of the movie, this analysis will serve the purpose of explaining the way tuberculosis affected the reactions and lives of the movie’s characters. As far as the movie plot is concerned, the film is situated in a small Turkish town in 1941. During the World War 2, due to Obligation Law, all men inhabiting the Turkish Town are obliged to work in the mines. During this period, two poets in their early twenties are infected by tuberculosis. However, they continue desiring to live and create. Despite difficult political circumstances and their deteriorating health, they continue writing constantly and their ultimate dream is to publish their poems in a particular literary magazine and gain their life as famous poets. At that time, they are also “infected” by the love for the same woman. In order to decide who will conquer her, they set a bet. They will both write a poem, they will present their poems to her and whoever’s poem she prefers will win the bet and the girl. At the beginning, they both befriend the girl and for a short period of time they become a band of three. However, shortly afterwards, one of the two poets, Rustu, has to be hospitalized in a sanatorium because of his tuberculosis. The other poet, Muzaffer, quickly falls for the girl, Suzan, and they commence a relationship. However, their romance ends abruptly when her parents learn that not only Muzaffer is a poet but he also suffers from tuberculosis. Her parents are afraid that this romance does not have any future and, moreover, they are aware of the danger that their daughter may be also infected. In order to protect her from the disease and from a relationship which seems doomed, they prohibit her to continue seeing Muzaffer. Muzaffer, after a short period of time, is also hospitalized for tuberculosis in the same sanatorium as Rustu. Upon his arrival their happiness to have found each other after a long time prevails. During his hospitalization Rustu has fallen in love with another patient, a beautiful young woman, named Farah. Their relationship began in the sanatorium but after some time they are both released and they decide to marry. Their future seems bright and their marriage is portrayed as a particularly joyful event which includes a lot of singing, dancing and of course laughs and smiles. In the meantime, Muzaffer is also released from the sanatorium and tries to give a second chance to his romance with Suzan. Suzan welcomes him back and they continue their affair. However, Rustu’s wife, Farah, falls seriously ill again. After a very short period Farah dies and Rustu suffers from grief. Muzaffer decides to stand by his friend at this extremely hard time. They close themselves in a room where they seek relief by writing constantly. Moreover, when Suzan comes to visit them, Muzaffer does not open to her and he seems to have quit their romance. Rustu also falls ill and dies. After the funeral of Rustu, Muzaffer is left alone at the graveyard and Suzan arrives. They hug each other and Suzan goes away. In the ending scene, we see Muzaffer standing alone in the graveyard. As we have already noted, tuberculosis is the protagonist in this film as both the protagonists are infected by it and it is the basic incentive for their actions throughout th","PeriodicalId":421989,"journal":{"name":"American International Journal of Social Science","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Portrayal of Tuberculosis in Cinema\",\"authors\":\"Sofia Gourgoulianni\",\"doi\":\"10.30845/aijss.v8n1p9\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Undoubtedly, art is intrigued by human pain, its’ management by man and its’ consequences in various aspects of his life. Moreover, creation and inspiration often result from difficult periods of ones’ life associated with grief and suffering. Infectious diseases which have taken the form of plagues, like tuberculosis, are also linked to these negative feelings. Therefore, they have also been a significant source of inspiration for various art forms. In this paper, we will analyze the relation between cinema and tuberculosis, examining the ways in which it has been treated in relation to human behavior in a number of different cases. Throughout history, mankind has suffered from plenty of infectious diseases which have shaped or even altered history and social evolution. A large number of them have been significant enough to affect how and where we live, our economies, our cultures and daily habits. Moreover, many of the effects they have had on people’s lives and their general welfare continue long after the diseases have been eliminated. (Whittaker, 2017). Illness, as a notion, in everyday life, is mostly linked to pain and constant suffering. Upon the hearing of the word disease, one is inclined to recall memories of grief. The disease in real life coincides with pessimism and seems to exclude the pleasures of life of the people affected. One of these plagues which has infected man and has been particularly connected to suffering is tuberculosis. Art has always been interested in events which have shaped social evolution. Moreover, it often depicts human pain and the various consequences it has triggered in the history of mankind. As tuberculosis has been an important plague for man, it has also been a subject for various arts, like literature, in the novels of Fyodor Dostoyevsky (Crime and Punishment 1866, Demons 1872, The Idiot 1869) and Thomas Mann (The Magic Mountain 1924) and fine art, like in Edvard Munch’s work in his paintings Dead Mother and The Sick Child (Grogaard, 2013). In this paper, we will analyze the way in which tuberculosis has been treated in cinema. As far as tuberculosis is regarded, it is, undoubtedly, an ancient scourge. It has plagued humankind throughout known history and human prehistory. Modern strains of tuberculosis appear to have originated from a common ancestor about 20,000–15,000 years ago. In Egypt, tuberculosis can be documented for more than 5000 years ago. Typical skeletal abnormalities of tuberculosis, have been found in Egyptian mummies and are clearly depicted in early Egyptian art. In addition, there are written texts describing tuberculosis in India as early as 3300 years ago and in China 2300 years ago. Tuberculosis was well known in classical Greece, where it was called phthisis. Hippocrates clearly recognized tuberculosis and understood its clinical presentation. “Phthisis makes its attacks chiefly between the age of eighteen and thirty-five,” he wrote in his aphorisms, clearly recognizing the predilection of young adults for active tuberculosis. As Europe entered the middle ages, the written record of tuberculosis becomes sparse. This does not mean that the disease was not present. As the renaissance swept northward from Italy into Northern Europe, new knowledge emerged, including new knowledge of the disease. In the 19 th century tuberculosis had surged across Europe in an epidemic tsunami. In the late 19 th century the phenomenon and the death rates declined, however ill patients sought comfort and relief and retreated frequently to sanatoria (Daniel 2006). In the sanatoria, the patients led a lonely life secluded not only from their family and beloved ones but also from the whole world and the changes that occurred outside the walls of the sanatorium. The loneliness that was undoubtedly linked to life in the sanatoria, frequently caused the development of bonds between patients who not only shared the same state of health, but also the notion of the world outside the walls of the sanatorium. It is, therefore, clear, that tuberculosis has emerged as an integral part of human history. Consequently, we can conclude that the history of sanatoria represents part of the lives of an immense number of people during the 20 th century and can be considered as a truly important part of the social evolution of the previous century. As far as cinema is concerned, even though it is an invention of the 20 th century, it has always treated historical matters and human pain as a matter that triggers reactions and various consequences. Consequently, tuberculosis has always intrigued film directors and scriptwriters and has participated in several of their films either as central or as peripheral subject. ISSN 2325-4149 (Print), 2325-4165 (Online) ©Center for Promoting Ideas, USA www.aijssnet.com 57 Tuberculosis has been treated as a movie subject, firstly, as a state that causes suffering and also as a state that triggers loneliness and isolation from beloved ones. However, cinema also explores aspects of the disease that can lead to optimistic moments. Because of this dual nature of the disease, and its treatment in cinema, the study of films that concerned tuberculosis, presents important and remarkable aspects. In this paper, we will present briefly the most important films linked to the subject of tuberculosis. Subsequently, we will analyze, in the form of case studies, five films concerning the subject in order to study the way in which they treat the disease. The basic matter that will be examined is the impact of tuberculosis on human reactions and interpersonal relations. The Butterfly’s Dream (2013) The first movie we will analyze thoroughly is the 2013 movie “The Butterfly’s Dream”. The film is a Turkish production, directed by Yilmaz Erdogan starring Kivanc Tatlitug and Mert Firat. The film was particularly famous in Turkey, where its admissions reached the number of 2.159.540. Moreover, it won multiple awards by the Turkish Film Critics Association in 2013 (Best Actor, Best Supporting Actress, Best Soundtrack, Best Art Direction, and Best Cinematography). It was also screened in 6 countries in Europe (Austria, Switzerland, Germany, United Kingdom, Netherlands, Norway) with the total amount of admissions being 89.188. (Lumiere Database). The movie was chosen as one of the most important movies dealing with tuberculosis because the disease is one of its basic subjects. Tuberculosis is used by the scenario as a protagonist of the film and not only as the font of it. Both the male protagonists of the movie are ill with tuberculosis from the beginning till the end of the movie and the illness is the basic motive for all their actions. Used as a basic subject of the movie, this analysis will serve the purpose of explaining the way tuberculosis affected the reactions and lives of the movie’s characters. As far as the movie plot is concerned, the film is situated in a small Turkish town in 1941. During the World War 2, due to Obligation Law, all men inhabiting the Turkish Town are obliged to work in the mines. During this period, two poets in their early twenties are infected by tuberculosis. However, they continue desiring to live and create. Despite difficult political circumstances and their deteriorating health, they continue writing constantly and their ultimate dream is to publish their poems in a particular literary magazine and gain their life as famous poets. At that time, they are also “infected” by the love for the same woman. In order to decide who will conquer her, they set a bet. They will both write a poem, they will present their poems to her and whoever’s poem she prefers will win the bet and the girl. At the beginning, they both befriend the girl and for a short period of time they become a band of three. However, shortly afterwards, one of the two poets, Rustu, has to be hospitalized in a sanatorium because of his tuberculosis. The other poet, Muzaffer, quickly falls for the girl, Suzan, and they commence a relationship. However, their romance ends abruptly when her parents learn that not only Muzaffer is a poet but he also suffers from tuberculosis. Her parents are afraid that this romance does not have any future and, moreover, they are aware of the danger that their daughter may be also infected. In order to protect her from the disease and from a relationship which seems doomed, they prohibit her to continue seeing Muzaffer. Muzaffer, after a short period of time, is also hospitalized for tuberculosis in the same sanatorium as Rustu. Upon his arrival their happiness to have found each other after a long time prevails. During his hospitalization Rustu has fallen in love with another patient, a beautiful young woman, named Farah. Their relationship began in the sanatorium but after some time they are both released and they decide to marry. Their future seems bright and their marriage is portrayed as a particularly joyful event which includes a lot of singing, dancing and of course laughs and smiles. In the meantime, Muzaffer is also released from the sanatorium and tries to give a second chance to his romance with Suzan. Suzan welcomes him back and they continue their affair. However, Rustu’s wife, Farah, falls seriously ill again. After a very short period Farah dies and Rustu suffers from grief. Muzaffer decides to stand by his friend at this extremely hard time. They close themselves in a room where they seek relief by writing constantly. Moreover, when Suzan comes to visit them, Muzaffer does not open to her and he seems to have quit their romance. Rustu also falls ill and dies. After the funeral of Rustu, Muzaffer is left alone at the graveyard and Suzan arrives. They hug each other and Suzan goes away. In the ending scene, we see Muzaffer standing alone in the graveyard. As we have already noted, tuberculosis is the protagonist in this film as both the protagonists are infected by it and it is the basic incentive for their actions throughout th\",\"PeriodicalId\":421989,\"journal\":{\"name\":\"American International Journal of Social Science\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"American International Journal of Social Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30845/aijss.v8n1p9\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"American International Journal of Social Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30845/aijss.v8n1p9","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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摘要

毫无疑问,艺术对人类的痛苦、人类对痛苦的“管理”及其在人类生活各个方面的影响很感兴趣。此外,创作和灵感往往来自一个人生活中与悲伤和痛苦相关的困难时期。以瘟疫的形式出现的传染病,如肺结核,也与这些消极情绪有关。因此,它们也是各种艺术形式的重要灵感来源。在本文中,我们将分析电影与结核病之间的关系,研究在许多不同的情况下,它与人类行为有关的治疗方式。纵观历史,人类遭受了大量的传染病,这些传染病塑造甚至改变了历史和社会进化。它们中的许多都非常重要,足以影响我们的生活方式和地点、我们的经济、我们的文化和日常习惯。此外,这些疾病对人们生活和一般福利的许多影响在这些疾病被消灭后还会持续很长时间。(惠塔克,2017)。疾病,作为一个概念,在日常生活中,主要与疼痛和持续的痛苦联系在一起。一听到“疾病”这个词,人们就倾向于回忆起悲伤的记忆。现实生活中的这种疾病与悲观主义不谋而合,似乎排除了受影响的人的生活乐趣。其中一种感染人类并与痛苦特别相关的瘟疫是肺结核。艺术总是对影响社会演变的事件感兴趣。此外,它还经常描绘人类的痛苦及其在人类历史上引发的各种后果。由于结核病对人类来说是一种重要的瘟疫,它也成为了各种艺术的主题,比如文学,在陀思妥耶夫斯基的小说(罪与罚1866年,恶魔1872年,白痴1869年)和托马斯·曼(魔山1924年)和美术中,比如爱德华·蒙克的作品在他的画作中死去的母亲和生病的孩子(Grogaard, 2013)。在本文中,我们将分析肺结核在电影中的治疗方式。就结核病而言,它无疑是一种古老的祸害。在已知的历史和人类史前时期,它一直困扰着人类。现代结核菌株似乎起源于大约2万至1.5万年前的一个共同祖先。在埃及,结核病的记载可追溯到5000多年前。在埃及木乃伊中发现了典型的肺结核骨骼异常,并在早期埃及艺术中有清晰的描述。此外,早在3300年前的印度和2300年前的中国都有关于结核病的文字记载。结核病在古希腊很有名,当时它被称为肺结核。希波克拉底清楚地认识到结核病,并了解其临床表现。“肺结核主要在18岁到35岁之间发作,”他在他的格言中写道,他清楚地认识到年轻人对活动性肺结核的偏爱。随着欧洲进入中世纪,关于肺结核的书面记录变得稀少。这并不意味着疾病不存在。随着文艺复兴从意大利向北席卷到北欧,新的知识出现了,包括对这种疾病的新认识。19世纪,结核病在一场流行病海啸中席卷了整个欧洲。在19世纪后期,这种现象和死亡率下降,然而病人寻求安慰和缓解,并经常退回到疗养院(Daniel 2006)。在疗养院里,病人过着孤独的生活,不仅与家人和亲人隔绝,而且与整个世界和疗养院墙外发生的变化隔绝。毫无疑问,孤独与疗养院的生活有关,经常导致病人之间的联系发展,他们不仅拥有相同的健康状况,而且对疗养院墙外的世界也有同样的看法。因此,很明显,结核病已经成为人类历史的一个组成部分。因此,我们可以得出结论,疗养院的历史代表了20世纪许多人生活的一部分,可以被认为是上个世纪社会演变的一个真正重要的部分。就电影而言,尽管它是20世纪的发明,但它始终将历史事件和人类痛苦视为引发反应和各种后果的事情。因此,结核病一直引起电影导演和编剧的兴趣,并在他们的几部电影中作为中心或外围主题参与其中。ISSN 2325-4149(印刷版),2325-4165(在线版)©美国思想促进中心www.aijssnet.com 57结核病被当作一个电影主题来对待,首先,它是一种导致痛苦的状态,也是一种引发孤独和与亲人隔离的状态。 然而,电影也探索了疾病的一些方面,可以带来乐观的时刻。由于这种疾病的双重性质及其在电影中的治疗,对有关结核病的电影的研究呈现出重要而引人注目的方面。在本文中,我们将简要介绍与结核病主题有关的最重要的电影。随后,我们将以个案研究的形式分析有关该主题的五部电影,以研究他们治疗疾病的方式。将审查的基本问题是结核病对人类反应和人际关系的影响。我们要深入分析的第一部电影是2013年的电影《蝴蝶之梦》。这部电影是土耳其制作的,由伊尔马兹·埃尔多安执导,由Kivanc Tatlitug和Mert Firat主演。这部电影在土耳其特别出名,在那里它的入场人数达到了2159.540。此外,它在2013年获得了土耳其电影评论家协会的多个奖项(最佳男主角,最佳女配角,最佳配乐,最佳艺术指导和最佳摄影)。该片还在欧洲6个国家(奥地利、瑞士、德国、英国、荷兰、挪威)上映,总观影人数为89.188人。(卢米埃数据库)。这部电影被选为最重要的电影之一,因为结核病是它的基本主题之一。结核病在这个场景中被用作电影的主角,而不仅仅是它的字体。电影的两位男主角从一开始到电影结束都患有肺结核,疾病是他们所有行为的基本动机。作为电影的基本主题,这种分析将有助于解释结核病如何影响电影人物的反应和生活。就电影情节而言,电影发生在1941年的一个土耳其小镇。在第二次世界大战期间,根据义务法,所有居住在土耳其镇的男子都有义务在矿山工作。在此期间,两位二十出头的诗人感染了肺结核。然而,他们仍然渴望生活和创造。尽管政治环境艰难,健康状况不断恶化,但他们仍坚持不懈地写作,他们的最终梦想是在一本特定的文学杂志上发表他们的诗歌,并获得作为著名诗人的生活。那时,他们也被对同一个女人的爱“感染”了。为了决定谁将征服她,他们打了个赌。他们都要写一首诗,把自己的诗送给她,她喜欢谁的诗,谁就能赢得赌注和女孩。一开始,他们都是女孩的朋友,在很短的一段时间里,他们变成了一个三人乐队。然而,不久之后,两位诗人中的一位,鲁斯图,因为肺结核不得不住进疗养院。另一位诗人Muzaffer很快爱上了这个女孩Suzan,他们开始了一段关系。然而,当她的父母得知Muzaffer不仅是一位诗人,而且还患有肺结核时,他们的浪漫戛然而止。她的父母担心这段恋情没有任何前途,而且他们也意识到女儿可能被感染的危险。为了保护她免受疾病的侵害,也为了避免一段似乎注定要失败的关系,他们禁止她继续和穆扎弗见面。不久之后,Muzaffer也因为肺结核住进了Rustu所在的疗养院。当他到达时,他们的快乐在很长一段时间后找到了彼此。在住院期间,鲁斯图爱上了另一位病人,一位名叫法拉的美丽年轻女子。他们的关系开始于疗养院,但一段时间后,他们都被释放,他们决定结婚。他们的未来似乎很光明,他们的婚姻被描绘成一个特别快乐的事件,包括很多唱歌,跳舞,当然还有欢笑和微笑。与此同时,Muzaffer也从疗养院被释放,并试图给他和Suzan的爱情第二次机会。苏珊欢迎他回来,他们继续他们的恋情。然而,鲁斯图的妻子法拉又得了重病。过了很短的一段时间,法拉去世了,鲁斯图痛苦不堪。Muzaffer决定在这个极其困难的时刻支持他的朋友。他们把自己关在一个房间里,通过不断地写作来寻求解脱。此外,当苏珊来拜访他们时,Muzaffer不向她敞开心扉,他似乎已经放弃了他们的浪漫。鲁斯图也生病死了。在Rustu的葬礼之后,Muzaffer独自留在墓地,Suzan来了。他们拥抱在一起,苏珊走开了。在片尾,我们看到穆扎弗独自站在墓地里。 正如我们已经提到的,结核病是这部电影的主角,因为两个主角都感染了结核病,这是他们整个电影行动的基本动机
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Portrayal of Tuberculosis in Cinema
Undoubtedly, art is intrigued by human pain, its’ management by man and its’ consequences in various aspects of his life. Moreover, creation and inspiration often result from difficult periods of ones’ life associated with grief and suffering. Infectious diseases which have taken the form of plagues, like tuberculosis, are also linked to these negative feelings. Therefore, they have also been a significant source of inspiration for various art forms. In this paper, we will analyze the relation between cinema and tuberculosis, examining the ways in which it has been treated in relation to human behavior in a number of different cases. Throughout history, mankind has suffered from plenty of infectious diseases which have shaped or even altered history and social evolution. A large number of them have been significant enough to affect how and where we live, our economies, our cultures and daily habits. Moreover, many of the effects they have had on people’s lives and their general welfare continue long after the diseases have been eliminated. (Whittaker, 2017). Illness, as a notion, in everyday life, is mostly linked to pain and constant suffering. Upon the hearing of the word disease, one is inclined to recall memories of grief. The disease in real life coincides with pessimism and seems to exclude the pleasures of life of the people affected. One of these plagues which has infected man and has been particularly connected to suffering is tuberculosis. Art has always been interested in events which have shaped social evolution. Moreover, it often depicts human pain and the various consequences it has triggered in the history of mankind. As tuberculosis has been an important plague for man, it has also been a subject for various arts, like literature, in the novels of Fyodor Dostoyevsky (Crime and Punishment 1866, Demons 1872, The Idiot 1869) and Thomas Mann (The Magic Mountain 1924) and fine art, like in Edvard Munch’s work in his paintings Dead Mother and The Sick Child (Grogaard, 2013). In this paper, we will analyze the way in which tuberculosis has been treated in cinema. As far as tuberculosis is regarded, it is, undoubtedly, an ancient scourge. It has plagued humankind throughout known history and human prehistory. Modern strains of tuberculosis appear to have originated from a common ancestor about 20,000–15,000 years ago. In Egypt, tuberculosis can be documented for more than 5000 years ago. Typical skeletal abnormalities of tuberculosis, have been found in Egyptian mummies and are clearly depicted in early Egyptian art. In addition, there are written texts describing tuberculosis in India as early as 3300 years ago and in China 2300 years ago. Tuberculosis was well known in classical Greece, where it was called phthisis. Hippocrates clearly recognized tuberculosis and understood its clinical presentation. “Phthisis makes its attacks chiefly between the age of eighteen and thirty-five,” he wrote in his aphorisms, clearly recognizing the predilection of young adults for active tuberculosis. As Europe entered the middle ages, the written record of tuberculosis becomes sparse. This does not mean that the disease was not present. As the renaissance swept northward from Italy into Northern Europe, new knowledge emerged, including new knowledge of the disease. In the 19 th century tuberculosis had surged across Europe in an epidemic tsunami. In the late 19 th century the phenomenon and the death rates declined, however ill patients sought comfort and relief and retreated frequently to sanatoria (Daniel 2006). In the sanatoria, the patients led a lonely life secluded not only from their family and beloved ones but also from the whole world and the changes that occurred outside the walls of the sanatorium. The loneliness that was undoubtedly linked to life in the sanatoria, frequently caused the development of bonds between patients who not only shared the same state of health, but also the notion of the world outside the walls of the sanatorium. It is, therefore, clear, that tuberculosis has emerged as an integral part of human history. Consequently, we can conclude that the history of sanatoria represents part of the lives of an immense number of people during the 20 th century and can be considered as a truly important part of the social evolution of the previous century. As far as cinema is concerned, even though it is an invention of the 20 th century, it has always treated historical matters and human pain as a matter that triggers reactions and various consequences. Consequently, tuberculosis has always intrigued film directors and scriptwriters and has participated in several of their films either as central or as peripheral subject. ISSN 2325-4149 (Print), 2325-4165 (Online) ©Center for Promoting Ideas, USA www.aijssnet.com 57 Tuberculosis has been treated as a movie subject, firstly, as a state that causes suffering and also as a state that triggers loneliness and isolation from beloved ones. However, cinema also explores aspects of the disease that can lead to optimistic moments. Because of this dual nature of the disease, and its treatment in cinema, the study of films that concerned tuberculosis, presents important and remarkable aspects. In this paper, we will present briefly the most important films linked to the subject of tuberculosis. Subsequently, we will analyze, in the form of case studies, five films concerning the subject in order to study the way in which they treat the disease. The basic matter that will be examined is the impact of tuberculosis on human reactions and interpersonal relations. The Butterfly’s Dream (2013) The first movie we will analyze thoroughly is the 2013 movie “The Butterfly’s Dream”. The film is a Turkish production, directed by Yilmaz Erdogan starring Kivanc Tatlitug and Mert Firat. The film was particularly famous in Turkey, where its admissions reached the number of 2.159.540. Moreover, it won multiple awards by the Turkish Film Critics Association in 2013 (Best Actor, Best Supporting Actress, Best Soundtrack, Best Art Direction, and Best Cinematography). It was also screened in 6 countries in Europe (Austria, Switzerland, Germany, United Kingdom, Netherlands, Norway) with the total amount of admissions being 89.188. (Lumiere Database). The movie was chosen as one of the most important movies dealing with tuberculosis because the disease is one of its basic subjects. Tuberculosis is used by the scenario as a protagonist of the film and not only as the font of it. Both the male protagonists of the movie are ill with tuberculosis from the beginning till the end of the movie and the illness is the basic motive for all their actions. Used as a basic subject of the movie, this analysis will serve the purpose of explaining the way tuberculosis affected the reactions and lives of the movie’s characters. As far as the movie plot is concerned, the film is situated in a small Turkish town in 1941. During the World War 2, due to Obligation Law, all men inhabiting the Turkish Town are obliged to work in the mines. During this period, two poets in their early twenties are infected by tuberculosis. However, they continue desiring to live and create. Despite difficult political circumstances and their deteriorating health, they continue writing constantly and their ultimate dream is to publish their poems in a particular literary magazine and gain their life as famous poets. At that time, they are also “infected” by the love for the same woman. In order to decide who will conquer her, they set a bet. They will both write a poem, they will present their poems to her and whoever’s poem she prefers will win the bet and the girl. At the beginning, they both befriend the girl and for a short period of time they become a band of three. However, shortly afterwards, one of the two poets, Rustu, has to be hospitalized in a sanatorium because of his tuberculosis. The other poet, Muzaffer, quickly falls for the girl, Suzan, and they commence a relationship. However, their romance ends abruptly when her parents learn that not only Muzaffer is a poet but he also suffers from tuberculosis. Her parents are afraid that this romance does not have any future and, moreover, they are aware of the danger that their daughter may be also infected. In order to protect her from the disease and from a relationship which seems doomed, they prohibit her to continue seeing Muzaffer. Muzaffer, after a short period of time, is also hospitalized for tuberculosis in the same sanatorium as Rustu. Upon his arrival their happiness to have found each other after a long time prevails. During his hospitalization Rustu has fallen in love with another patient, a beautiful young woman, named Farah. Their relationship began in the sanatorium but after some time they are both released and they decide to marry. Their future seems bright and their marriage is portrayed as a particularly joyful event which includes a lot of singing, dancing and of course laughs and smiles. In the meantime, Muzaffer is also released from the sanatorium and tries to give a second chance to his romance with Suzan. Suzan welcomes him back and they continue their affair. However, Rustu’s wife, Farah, falls seriously ill again. After a very short period Farah dies and Rustu suffers from grief. Muzaffer decides to stand by his friend at this extremely hard time. They close themselves in a room where they seek relief by writing constantly. Moreover, when Suzan comes to visit them, Muzaffer does not open to her and he seems to have quit their romance. Rustu also falls ill and dies. After the funeral of Rustu, Muzaffer is left alone at the graveyard and Suzan arrives. They hug each other and Suzan goes away. In the ending scene, we see Muzaffer standing alone in the graveyard. As we have already noted, tuberculosis is the protagonist in this film as both the protagonists are infected by it and it is the basic incentive for their actions throughout th
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