谈判冲突:当代巴基斯坦英语小说中的地域与国家认同

S. Rasool
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引用次数: 1

摘要

巴基斯坦经常被视为伊斯兰激进分子的大本营,人们往往忽视了这样一个事实,即宗教政治和地区之间存在着各种潜在和明显的冲突趋势。前者主要由国家控制,后者通常受语言和种族的影响。从1947年建国至今,这个国家单一的民族认同观念已经盖过了主要由普什图人、俾路支人和信德人组成的地区认同,并且忽视了少数民族的信仰,如什叶派、帕西派、艾哈迈迪派、印度教徒和基督教徒。本文旨在探讨当代巴基斯坦英语小说如何突出一个支离破碎的民族自我形象,强调上述边缘群体的困境,并表现出对保守的民族认同的强烈抵制。本文回顾了巴普西·希德瓦、萨拉·苏里里、卡米拉·沙姆西、纳迪姆·阿斯拉姆、比娜·沙阿和贾米尔·艾哈迈德的当代巴基斯坦英语小说,旨在引起学者们对地区身份的社会文化和政治评价的批判性关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Negotiating Conflict: Regional and National Identities in Contemporary Pakistani Fiction in English
Pakistan has frequently been viewed as a stronghold of Islamic radicals, often overlooking the fact that various trends of both dormant and obvious conflicts exist between the politics of religion and region. Whereas the former is mainly controlled by the state, the latter is generally influenced by language and ethnicity. The state’s monolithic notion of national identity, from the country’s birth in 1947 to the present, has overshadowed the regional identities mainly the Pashtuns, Baluchis, and Sindhis, and disregarded the minority credos such as Shias, Parsis, Ahmadis, Hindus, and Christians. The present article aims to explore how contemporary Pakistani fiction in English spotlights images of a fragmented national self, underlining plights of the aforementioned marginal groups and exhibiting strong resistance to hidebound national identity. Reviewing contemporary Pakistani fiction in English with a particular focus on the fiction of Bapsi Sidhwa, Sara Suleri, Kamila Shamsie, Nadeem Aslam, Bina Shah, and Jamil Ahmad, this paper aims to bring critical attention of the scholars to the socio-cultural and political valuation of the regional identities.
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