科学现实主义和反对理性的浪漫主义反应

S. Goldman
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引用次数: 0

摘要

在19世纪,一种与启蒙思想家宣称理性霸权相对应的所谓浪漫主义,以明确挑战西方哲学的理性主义统治和现代科学的真理主张的哲学形式蓬勃发展。克尔凯郭尔、叔本华、尼采和柏格森等思想家创立的哲学认为,理性在理解人类事务或理解现实方面只发挥有限的作用。克尔凯郭尔认为现实超越理性,叔本华认为人的意志是最终的现实。对尼采来说,意志是人类的主要特征,这保证了理性无法获得对经验的概要性理解,更不用说理解现实了:理性最多只能获得对人类经验的部分视角。柏格森为理性,尤其是现代科学推理提供了最发达的替代方案,将经验渗透到现实中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scientific Realism and the Romantic Reaction Against Reason
A so-called Romantic counterpoint to the proclamation of the hegemony of reason by Enlightenment thinkers blossomed in the nineteenth century in the form of philosophies that explicitly challenged the rationalist domination of Western philosophy and the truth claims of modern science. Thinkers such as Kierkegaard, Schopenhauer, Nietzsche, and Bergson formulated philosophies in which reason played only a limited role either in understanding human affairs or in apprehending reality. For Kierkegaard, reality transcended reason, while for Schopenhauer, human will was the ultimate reality. For Nietzsche, will was the dominant feature of humanity, which guaranteed that reason could not achieve a synoptic understanding of experience, let alone apprehend reality: reasoning could at best achieve partial perspectives on human experience. Bergson offered the most developed alternative to reason, especially modern science-based reasoning, to penetrate experience to reality.
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