纽曼的教会学和21世纪的主教会议

J. Vélez
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引用次数: 0

摘要

在他的阿里乌斯的第四世纪(1833年),约翰·亨利·纽曼开始他的研究主教会议,和教会的传统和训令。在后来的两篇文章中,《论在教义问题上咨询信徒》(1859年)和《经媒》第三版序言》(1877年),他阐述了教会学和当代神学“团性”概念的重要概念。这些作品提供神学和历史基础的作用,主教的权威,行使sensum fidelium,和神学家的工作,适用于教会的主教会议和主教会议。此外,在他的基督教教义的发展(1845年)纽曼提供了有用的笔记,以确定或验证真正的教义发展。他的著作揭示了今天教会的主教会议,特别是德国的主教会议之路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Synods in Newman’s ecclesiology and in the twenty first century
In his Arians of the Fourth Century (1833), John Henry Newman began his study of synods, and the Church’s Tradition and Magisterium. In two later texts, On Consulting the Faithful in Matters of Doctrine (1859) and the Preface to the Third Edition of the Via Media (1877), he articulated important notions for ecclesiology and for the contemporary theological concept of synodality. These works offer theological and historical foundations for the role of episcopal authority, the exercise of the sensum fidelium, and the work of theologians, applicable to the Church’s synods and synodality. Furthermore, in his Development of Christian Doctrine (1845) Newman provided useful notes to ascertain or validate authentic doctrinal development. His writings shed light on synodality in the Church today, in particular on the German Synodal Path.
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