如果中国的发展道路成为非洲国家的典范呢

Joseph Mimbale
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引用次数: 0

摘要

很久以前,发展理论就或隐或明地与西方社会联系在一起。然而,这样一种世界观使得人们很难把握其他可能的组织、变革或发展途径。我们总结并把一切带回威斯特伐利亚秩序。我们指责别人拒绝他人,而我们自己是第一个拒绝他人的人。甚至不提及西方就谈论发展也是不可接受的。我们今天是否有勇气承认,正是由于这种拒绝他者的态度,西方才由于其过分的优越感,给了自己殖民南方某些国家的奢侈。阿兰·佩雷菲特不是在他题为“不动的帝国”的书中指出,“工业化国家与第三世界之间或北方与南方之间的对抗从一开始就受到殖民征服的污染吗?殖民征服给被殖民人民的灵魂造成了无法忍受的损害,一旦统治的陶醉过去,殖民者往往会对他们的掠夺行为产生负罪感。”而且,这种对他者性的拒绝导致西方发展出普遍的思想、普遍的模式、普遍的计划、普遍的愿景,甚至普遍的秩序。萨米尔·阿明(Samir AMIN)用这些术语非常清楚地说明了这一情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What if china's path of development becomes a model for african countries
A long time ago, the theory of development was, implicitly or even explicitly, linked to Western society. However, such a vision of the world made it difficult to grasp other possible paths of organization, change or development. We summarized and brought everything back to Westphalian order. We accused others of refusing otherness when we ourselves were the first to refuse it. It was even unacceptable to talk about development without reference to the West. Could we today have the courage to admit that it is because of this refusal of otherness that the West, by its excessive esteem of superiority, has given itself the luxury of colonizing certain countries of the South. Didn't Alain Peyrefitte point out in his book entitled "The immobile Empire" that “the confrontation between the industrialized countries and the Third World _ or between North and South, was tainted at the outset by colonial conquest, which inflicted intolerable damage on the soul of the colonized peoples and often aroused a sense of guilt among the colonizers for their acts of plunder, once the intoxication of domination had passed". Also, this refusal of otherness has led the West to develop universal thoughts, universal models, universal programs, universal visions, even universal orders. And the societies that do not meet the criteria for these ready-to-wear are automatically banned from the restricted circle of great powers and qualified, as the case may be, the Rogue states, the Failed state, the States of the axis of Evil, etc. Samir AMIN remarkably clarifies this situation in these terms.
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