乌加里特的外国人和宗教

František Válek
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摘要

在青铜器时代晚期,叙利亚主要由古代近东的强大势力——米坦尼(Hurrians)、赫梯帝国和埃及统治。乌加里特古城出土了大量的文献和文物,证明了外国人的存在以及他们对当地宗教传统的影响。从文字上看,保存最完好的是胡里安人的影响,尽管这些影响可能是由于赫梯人的促进,赫梯人吸收了许多胡里安人的神和崇拜。因此,胡里亚人的传统影响了乌加里特人的崇拜和神的万神殿。相比之下,埃及的影响主要体现在艺术和物质证据上。埃及起源的艺术被认为是有声望的,因为它在贸易和国际交换礼物中占有突出地位,但它也以崇拜雕像和向神灵赠送礼物的形式进入宗教领域。埃及艺术也经常被当地艺术家模仿。地中海地区的艺术也是如此。一些证据表明,外国人也积极地与当地的传统联系在一起。来自乌加里特的仪式碑(即KTU3 1.40及其变体)表明,在多元文化/国家社会中总是存在摩擦。这些石碑还表明,这种摩擦可以通过仪式来处理,从而强调了宗教所起的作用。本文用乌加里特城来说明在整个古叙利亚可以观察到的一些过程。然而,每个网站都有自己与其他文化互动的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Foreigners and Religion at Ugarit
During the Late Bronze Age, Syria was mostly dominated by the larger powers of the ancient Near East—Mitanni (the Hurrians), the Hittite Empire, and Egypt. The ancient city of Ugarit yielded numerous texts and artifacts that attest to the presence of foreigners and their influences on local religious traditions. Textually, the best-preserved influences are those of Hurrian origin, although these were probably promoted thanks to the Hittites, who incorporated many Hurrian deities and cults. Hurrian traditions thus influenced both Ugaritic cults and divine pantheons. Egyptian influences, in contrast, are observable mostly in art and material evidence. Art of Egyptian origin was considered prestigious and because of that was prominently seen in trade and international exchange gifts, but it also entered the religious sphere in the form of cultic statues and ex-voto gifts for deities. Egyptian art was also often imitated by local artists. The same can be said of art from the Mediterranean area. Some evidence suggests that foreigners actively related to local traditions as well. Ritual tablets from Ugarit (namely KTU3 1.40 and its variants) illustrate that there were always frictions in a multicultural/national society. These tablets also indicate that such frictions could have been dealt with through ritual action, and thus emphasize the role religion played. The city of Ugarit is used in this paper to illuminate some processes that can be observed in the whole of ancient Syria. Nevertheless, every site has its own outcome of interactions with other cultures.
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