Sahura Arıcan
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引用次数: 0

摘要

未来意味着慷慨、英雄主义和青春。Futuwwat-nāma是提供有关未来战争规则和礼仪信息的作品的共同名称。起初具有神秘意义的“未来”从13世纪开始转变为经济、政治、社会结构。这种情况增加了futuwwat-nāmas的价值,它被认为是未来世界的宪法。Futuwwat-nāmas在提出一种道德方法方面很重要,这种方法可以成为当今教育和社会结构的来源。在futuwwat-nāmas中,各种故事都强调道德的价值。众所周知,通过将抽象概念具体化,故事提供了简单而持久的学习。本文以Beyazıt图书馆登记的编号为5481的futuwwat-nāma的副本为基础,旨在揭示futuwwat-nāmas在道德教育方面所遵循的方法之一。可以看出,这本以故事德育为主题的书,主张作品中的故事对德育具有决定性的作用。虽然在文献中也有用故事进行道德教育的研究,但人们认为,作为规范阿赫教和培养贤人的参考来源的futuwwat-nāmas没有得到足够的重视。在这方面,选择了在13世纪安纳托利亚塞尔柱时期写的最早的土耳其语futuwwat-nāmas之一的Futuwwat-nāma Burgāzī。这项研究的重要意义在于为当今的社会和教育体系提供一种道德模式。本研究采用定性和描述性研究方法。此外,通过文献分析技术调查和处理与主题相关的选定材料。在研究过程中,披露了Burgāzī的futuwwat-nāma中的故事。本文提供了关于道德教育模式要素的讨论故事,以及关于其方法、原则、目标受众、目的和内容的发现。研究得出结论,Burgāzī网站futuwwat-nāma的教学提供了一种有用的道德教育方法,并被用作培养具有良好品质的人的有效方法。在futuwwat-nāma的故事中,我们可以看到,这里所采用的教育价值观的原则是适合每个人的。这些关于善恶道德对社会和人的影响的故事就像一张如何通过道德发展实现和平与信任的路线图。在本文所讨论的futuwwat-nāma中,关于道德价值观的故事以寓言故事的名义出现,尤其是以阿沙布·卡夫和优素福的故事为基础的《古兰经》故事。在作品中,对故事做了简短的解释,但最终的解释留给读者分享故事。有人认为,在Burgāzī的futuwwat-nāma中被认为是重要元素的“通过故事培养贤人”的模式在今天也可以有效地应用。从今天的角度重新诠释这一方法并将其带入生活将有益于人类。本文有望对文献有所贡献,并建议对该主题进行更全面的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Burgâzî Fütüvvetmâmesi’ne Göre Hikâyelerle Ahlâkî Eğitim
Futuwwa means generosity, heroism, and youth. Futuwwat-nāma is the common name of the works that provide information about the rules and etiquette of futuwwa. Futuwwa, which had a mystical meaning at the beginning, has transformed into an economic, political, and social structure since the 13th century. This situation has increased the value of the futuwwat-nāmas, which are accepted as the constitution of the futuwwa. Futuwwat-nāmas are important in presenting a moral method that can be a source for today's education and society structure. In futuwwat-nāmas, the value of morality is emphasized in various stories. It is known that stories provide easy and permanent learning by concretizing abstract concepts. This paper, it is aimed to reveal one of the methods followed by the futuwwat-nāmas regarding moral education, based on the copy of the futuwwat-nāma of Burgāzī numbered 5481 registered in the Beyazıt Library. It is displayed that the book, whose subject focused on moral education through stories, claimed that the stories in the work have a decisive effect on moral education. Although there are studies on moral education with stories in the literature, it is thought that the futuwwat-nāmas, which are accepted as a reference source for the regulation of the Akhism and raising virtuous people, do not receive enough attention. In this respect, the Futuwwat-nāma of Burgāzī one of the first Turkish futuwwat-nāmas, which was written in the 13th century during the Anatolian Seljuk period, has been chosen. This study is important in presenting a moral model that can contribute to today's society and education system. In this study, qualitative and descriptive research methods were employed. Furthermore, chosen materials related to the subject investigated and were handled through the document analysis technique. During the study, the stories in futuwwat-nāma of Burgāzī were disclosed. The stories discussed in regard to the elements of the moral education model, along with the findings about its method, principles, target audience, purpose, and content, were provided. The study concluded that the teachings in futuwwat-nāma of Burgāzī offered a useful moral education method and were used as an effective method in raising people with virtuous qualities. In the stories in the futuwwat-nāma, it has been seen that the principle of educational values which were adopted hereby are suitable for everyone. The stories about the effects of good and bad morals on society and people are like a road map of how to achieve peace and trust through moral development. In the futuwwat-nāma, which is discussed, stories about moral values are given under the name of parable-story, especially the tale of the Qur'an based on Ashab al-Kahf and Yusuf's tale. In the work, short explanations about the stories are made, but the final interpretation is left to the reader to take a share of the story. It is thought that the model of raising virtuous people through the stories, which is considered an important element in the futuwwat-nāma of Burgāzī, can be applied effectively today. Re-interpreting this method from today's point of view and bringing it to life will benefit humanity. This paper is expected to contribute to the literature, and it is recommended that more comprehensive studies be carried out on the subject.
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