2013年课程中akidah akhlaq的教材中存在“tawhid”(一神论)三部曲

Muhammad Mansur
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摘要

本研究揭示了源于萨拉菲斯的tauhid三部曲理论的思想及其在Akidah Akhlaq 2013年最新课程教学模块中的存在,这些模块来自各个城市的几家出版商,成为教师和作家的参考,对于高中阶段的学生来说是相当的,当然从教师的教学过程来看,从教育的角度来看,它会产生真正的影响。神学思想对性格的影响和现实态度都以现实行动的形式表现出来。在这项研究中,作者使用了定性方法,这种方法强调对演绎和归纳推理过程的分析,以及对观察到的现象之间关系的动态分析。从本研究中,我们获得了描述目标和材料、训练和评价的描述性数据,表明学习陶希三部曲对学生的信念产生了巨大的影响,甚至成为了实际行动的态度。通过观察和记录获得的数据然后被加工成信息。本研究的重大结论将加强温和派Ahlussunnah wal jamair -™ah对有神学问题的tauhid三部曲的看法。这种观点通过追溯其思想根源的谱系,以及从《古兰经》和圣训的神圣文本中得出的基本基础,然后对其进行科学的讨论,并仔细地得出结论,从而可以通过来自有能力的神学家、评论家和法律从业者的专家的考虑来证明其合理性,从而得到加强。在此基础上,本文的研究表明,总体而言,这三部曲的思想在伊斯兰教领域是一种新事物,特别是在信仰推理方面,这是沙拉夫·沙拉赫一代所不存在的,其有效性仍然存在争议、问题和疑问。特别是,如果我们从教育的发展进一步研究,它将对社会产生很大的影响,不仅是宗教的和平,而且它会动摇宗教中庸,导致反宽容的态度,还会导致无政府主义、激进主义和恐怖主义行为,为信徒和同一宗教、国家和民族的流血辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'TAWHID' (MONOTHEISM) TRILOGY EXISTED IN TEACHING MATERIALS OF AKIDAH AKHLAQ IN THE 2013-CURRICULUM
This research reveals the idea of the tauhid trilogy theory which roots from Salafis and its existence in the latest 2013 curriculum teaching modules of Akidah Akhlaq from several publishers in various cities which become a reference for teachers and writers for students at the high school level are equivalent, of course from the teaching process from the teacher, from the point of view of education, it will have a real impact, both the impact of theological thinking to character and real attitude in the form of real action. In this study the authors used a qualitative approach, an approach that emphasizes the analysis on the deductive and inductive inference processes as well as on the analysis of the dynamics of the relationship between observed phenomena. From this research, we obtain descriptive data describing the objectives and material, training and evaluation that learning the tauhid trilogy has a tremendous impact on students' beliefs and even becomes the attitude of real action. The data obtained through observation and documentation are then processed into information. The big conclusion from this research will strengthen the views of the moderate Ahlussunnah wal Jama’ah on the tauhid trilogy who have theological problems. This view is strengthened by tracing the genealogy of its roots of thought and the basics of its foundation from the holy texts of Quran and hadits, then discussing it scientifically and concluding it carefully so it can be justified with the considerations of experts from both competent theologians, commentators and legal practitioners. Based on that, this research shows that generally the thought of this tauhid trilogy is a new thing in the realm of Islam, especially in terms of the reasoning of faith which did not exist during the Shalaf Shaleh generation, whose validity is also still debatable, problematic and questionable. In particular, if we investigate further from the development of education, it will have a big impact on society, not only peace in religion, but it can shake religious moderation and lead to anti-tolerant attitudes but to acts of anarchism, radicalism and terrorism that justify the blood flow of fellow believers and same religion, country, and nation.
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