甘道夫的母亲和其他故事:法医心理治疗的阴暗面

J. Rymer
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摘要

这篇文章试图发展Estela V. Welldon(1988)关于女性反常行为的理论,当女性作为部分客体而不是从自己身上个性化时,她们会对自己的身体或婴儿采取行动。我试图将这一理论应用到20世纪爱尔兰的民族认同中,当时一项由爱尔兰天主教会支持的国家政策理想化了女性,尤其是母性,给一些女性带来了灾难性的后果。这项政策采取了抹大拉洗衣庇护制度的形式,这是一个隐藏在1922年至1996年众目睽睽之下的“秘密”。我将这种历史上的滥用制度与我认为是有毒的公共法律大纲(PLO)制度相提并论。巴解组织规定了地方当局在考虑将孩子从父母身边带走时应尽的责任。它涉及社会工作者将案件告上法庭,这一程序被讽刺地称为“看护令”。心理学家可以被要求提供专家证词,说明陷入劳教体系的父母是否健康,从而有助于拆散家庭。我们可以称之为法医心理治疗的阴暗面。本文中所有识别材料都已匿名,在某些情况下,故事已合并以保护患者的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gandalf's mother and other stories: the dark side of forensic psychotherapy
This article attempts to develop Estela V. Welldon's (1988) theory regarding perverse action in women, where women act against their own bodies, or against their babies, when they are experienced as part-objects not individuated from themselves. I attempt to apply this theory to twentieth-century Irish national identity in which a state policy, underwritten by the Irish Catholic Church, idealised women, and in particular motherhood, with disastrous outcomes for some women. This policy took the form of the Magdalene Laundry Asylum system which was a "secret" hiding in plain sight from 1922 to 1996. I draw parallels between this historically abusive system and what I believe to be the toxic Public Law Outline (PLO) system used in the UK today. The PLO sets out the duties local authorities have when thinking about taking a child from its parents. It involves social workers taking a case to court in a procedure which is ironically enough named a "care order". Psychologists can be asked to provide expert testimony regarding the fitness or otherwise of parents caught up in the PLO system and thus be instrumental in breaking up families. We might call this the dark side of forensic psychotherapy. All identifying materials in this article have been anonymised and, in some cases, stories have been amalgamated to protect patients' identities.
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