从一个土著女儿:通过一个仪表板草裙舞女孩寻找家和祖先的线

A. M. Tamaira
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摘要

摘要:在夏威夷语中,“ae kai”一词指的是陆地和海洋交汇的地方、水边或海岸线、海滩。正如太平洋历史学家格雷格·丹宁所写的那样,它是一个“中间空间……一个未解决的空间,在那里事情可以发生,事情可以发生。”这是一个转变的空间。这是一个交错的空间。”这个扩展了的“爱kai”的定义是检验Adrienne Keahi Pao和Robin Lasser最近的装置作品“仪表盘呼拉女孩:寻找Keahi阿姨”的有力试金石,该作品于2017年7月7日至9日在檀香山举行的史密森尼文化实验室展览“爱kai:一个融合的文化实验室”中展出。在接下来的写作中,我引用了一种我自己的“ae kai”,在这种“ae kai”中,我将学术分析与“Dashboard草裙舞女孩”的本能第一手经验结合起来。结果,我希望,是一个富有质感的揭露,以书面形式模拟神秘的领域,包括融合区,即“ae kai”,智力理解和感觉相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From a Native Daughter: Seeking Home and Ancestral Lines through a Dashboard Hula Girl
Author(s): Tamaira, A. Mārata Ketekiri | Abstract: In the Hawaiian language the term ‘ae kai refers to the place where land and sea meet, the water’s edge or shoreline, the beach. It is, as Pacific historian Greg Dening has written, an “in-between space…an unresolved space where things can happen, where things can be made to happen. It is a space of transformation. It is a space of crossings.” This expanded definition of ‘ae kai serves as a cogent touchstone for examining Adrienne Keahi Pao’s and Robin Lasser’s most recent installation work Dashboard Hula Girl: In Search of Aunty Keahi, which featured in the Smithsonian’s Culture Lab exhibition ‘Ae Kai: A Culture Lab on Convergence in Honolulu, July 7–9, 2017. In the following writing, I invoke a sort of ‘ae kai of my own in which I merge scholarly analysis with visceral first-hand experience of Dashboard Hula Girl. The result, I hope, is a richly textured expose that simulates in written form the enigmatic domain that comprises the convergence zone—that is, the ‘ae kai—of intellectual understanding and felt encounter.
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