《英国文艺复兴时期女性的行为文学》中的婚姻

Natalia Giza
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引用次数: 0

摘要

文艺复兴时期的英国女性有两条“职业道路”——进入修道院或结婚。随着改革的推行,第一种选择消失了。结婚开启了各种各样的可能性。一方面,当代婚姻的推广加强了社会的父权制度(男人是它的首领,女人和孩子是他的臣民)。另一方面,“伴侣婚姻”的概念允许丈夫和妻子在一定程度上平等,这也是16世纪的思想家首次提出的。文艺复兴时期关于哪种生活方式更虔诚、更讨上帝喜悦——独身还是结婚——的争论的痕迹,也可以在关于女性行为的文献中找到,除了其他关于婚姻的建议之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Getting Married in Renaissance England as Presented in the Conduct Literature for Women
There were two “career paths” open to Renaissance women in England — entering a monastery or getting married. With the introduction of reformation the first option vanished. Getting married opened varying possibilities. On one hand the contemporary promotion of marriage reinforced the patriarchal system of the society (a man is its head and the woman and children are his subjects). On the other, the idea of a “companionate marriage” allowing husbands and wives a certain degree of equality was formulated for the first time also by sixteenth–century thinkers. The traces of the Renaissance debate on which form of life is more pious and pleasing to God – celibate or married – can also be found in the conduct literature for women, on top of other advice referring to marriage.
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