Eko Priadi, Mhd Erwin Munthe
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引用次数: 3

摘要

近三十年来伊斯兰教经济的加速发展也影响了伊斯兰教经济领域潜在纠纷的增加。为了快速、有效和高效地解决争议,争议各方倾向于通过替代性争议解决(ADR)来解决非诉讼争议,其中之一是通过国家伊斯兰教法仲裁委员会。本研究结果表明,国家伊斯兰教法仲裁委员会在伊斯兰教法经济争议解决方面的权威取决于是否在争议发生前(Pactum Compromise)或在争议发生后(Acta Compromise)达成仲裁协议。因此,国家伊斯兰教法仲裁委员会根据《民法典》所载的《公约必须遵守》原则和协商一致原则解决伊斯兰教法经济争端的权威具有合法性。此外,全国伊斯兰教法仲裁委员会裁决的登记和执行应由宗教法院进行,包括取消对该裁决的法律诉讼。它基于两个因素:(1)《宗教法院条例》第3/2006号第49条规定的宗教法院在伊斯兰经济纠纷解决中绝对管辖权的基本合法性;(2)由国家伊斯兰教法仲裁委员会执行的伊斯兰教法实质的基本相关性。
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Keabsahan Putusan Badan Arbitrase Syariah Nasional Dalam Penyelesaian Sengketa Ekonomi Syariah Di Indonesia
The growth of Sharia Economic accelerating in the last three decades is also affecting the increase of potential disputes on sharia economic field. For the purposes of fast, effective and efficient dispute settlement, the disputing parties tend to prefer non-litigation dispute settlement through alternative dispute resolutions (ADR), one of which is through the National Sharia Arbitration Board. The results of this study showed that the authority of the National Sharia Arbitration Board on sharia economic dispute settlement is determined by whether or not the arbitration agreement, either before a dispute arises (Pactum Compromittendo) or after the dispute arises (Acta Compromise). Thereby, the legitimacy of the authority of the National Sharia Arbitration Board on Syariah economic dispute settlement, based on the principle of Pacta Sunt Servanda and Consensual Principles contained in the Civil Code. Further, registration and execution of the National Sharia Arbitration Board verdict should be carried out by the Religious Courts, including the cancellation of the legal action on the verdict. It is based on two factors: (1) the basic legality of absolute competence of the Religious Courts in the Islamic economic dispute resolution as set out in Article 49 of Regulation No. 3/2006 on the Religious Courts; and (2) the basic relevance of the substance of Islamic law which is implemented by the National Sharia Arbitration Board.
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