《从东巴基斯坦到孟加拉国》中的战争记忆与和平建设

Aalia Sohail Khan, Ghazala Tabbasum
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引用次数: 0

摘要

心灵受到战争的蹂躏,像被烧毁的城市一样需要修复。因此,和平建设的成功至少在一定程度上取决于个人的生活著述,这些著述使他们能够将被战争及其恐怖所玷污的过去抛诸脑后,并为他们提供和解与和平的未来可能性。在本研究论文中,Saadullah Khan的生平写作(回忆录)“东巴基斯坦到孟加拉国”的研究被用作支持这一论点的测试案例。本定性研究使用了Rothberg(2009)提出的非殖民化创伤理论的关键框架,以探讨这位不仅在孟加拉国内战中战斗,而且还被当作战俘的作家如何超越报复的循环,走向更有建设性的东西。目的是探索在面对战争的恐怖之后,人类如何能够对对手产生同情,并提供与官方叙述不同的另类叙述。对战争意象的分析表明,作者并没有用它来创造一种元冲突,使战争合法化,妖魔化敌人,为杀戮辩护,将我们与他们区分为善与恶,作为处理冲突的一种手段。相反,他将战争意象作为一种组织原则,以一种新的感知和理解来决定和影响人们对世界和战争的反应,强调偶然性和模糊性的因素。这种方法使他避免受到指责。因此,他没有将冲突的原因归咎于外群体的成员,从而暗示了转变与和平的可能性,而是确定了敌人的性质等因素,从而暗示了和平的不可能性。关键词:去殖民化创伤,宽恕,英雄勇气,记忆,建设和平,战争
本文章由计算机程序翻译,如有差异,请以英文原文为准。
War Memories and Peacebuilding in “From East Pakistan to Bangladesh”
Hearts are as much ravaged by war and as much in need of repair as burnt-out cities. Thus, the success of peacebuilding depends, at least in part, on individuals’ life writings that allow them to put their past tainted by war and its horrors behind them and offer them future possibilities of reconciliation and peace. The study of the life writing (memoirs) ‘East Pakistan to Bangladesh’ by Saadullah Khan was used as a test case in this research paper to support this argument. The critical framework of Decolonizing Trauma Theory given by Rothberg (2009) was used in this qualitative study to explore how the writer, who not only fought in the civil war in Bangladesh but was also taken as a prisoner of war, moves beyond a cycle of retaliation to something more constructive. The objective is to explore how, after facing the horrors of war, human beings can feel compassion for antagonists and offer alternative narratives divergent from the official narrative. An analysis of the war imagery demonstrates that the writer does not use it to create a meta-conflict to legitimize war, demonizing the enemy to justify the killings and polarizing us versus them as good and evil as a means for dealing with the conflict. Rather, he uses war imagery as an organizing principle, determining and impacting people’s response to the world and the war with a new perception and comprehension that emphasizes the factors of contingency and ambiguity. This approach enables him to eschew blame. Hence, he does not attribute the causes of conflict to the members of the out-group, thus suggesting possibilities of transformation and peace, rather than ascertaining factors such as the nature of the enemy that suggests the impossibility of peace. Keywords: decolonizing trauma, forgiveness, heroic courage, memory, peacebuilding, war
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