旧约中的撒旦

Antigo Testamento, Arthur Wesley Dück
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引用次数: 0

摘要

上帝创造了宇宙,这涉及到精神层面。在美好的创造之后,邪恶就进来了。人类选择了另一条道路,而不是遵循上帝的指示。新约教导我们撒但是神的死敌。然而,在旧约中如何理解撒旦这个词?本文研究了撒旦这个词在旧约中是如何使用的,以及它们出现的文本和上下文(约伯记1-2;泽赫3.1,2;1对应21.1;民数记22.22,32),并试图理解旧约的正典作者是如何看待撒旦的。撒旦是上帝的仆人。他是上帝子民的敌人,也许也是上帝的敌人,但他从不独立行动。他从来没有和耶和华处于同一水平;他也不能破坏耶和华的计谋。撒旦在旧约中是一个头衔或功能,而不是一个名字。出于这个原因,将撒旦翻译为对手或指控者而不是撒旦作为一个恰当的名字是合适的。这样做的好处是避免新约圣经中关于他的信息被读到旧约中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE SATAN OF THE OLD TESTAMENT
God created the universe and this involved the spiritual dimension. Right after the good creation, evil came in to it. Mankind chose an alternative path instead of following God ́s instructions. The NT teaches that Satan is God ́s arch enemy. However, how is the word satan understood in the OT? This article studies how the Word satan is used in the OT, as well as the texts and contexts in which they appear (Job 1-2; Zech 3.1,2; 1Chr 21.1; Num 22.22,32) and attempts to understand how the canonical writers of the OT viewed satan. Satan is God ́s servant. He acts as an enemy toward God ́s people and maybe also as God ́s enemy, but he never acts independently. He is never at the same level as Yahweh; neither is he able to subvert Yahweh ́s plans. Satan is a title or function and not a name in the OT. For this reason it would be appropriate to translate satan as opponent or accuser instead of Satan as a proper name. This has the advantage of avoiding New Testament information being read into the OT about him.
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