{"title":"保罗的礼物经济:工资、债务和免除债务","authors":"Ted Stolze","doi":"10.1163/9789004280984_004","DOIUrl":null,"url":null,"abstract":"http://ctt.canterbury.ac.nz Abstract: My focus is on the Biblical prophetic warning about, and solution to, severe debt injustice – whether individual or collective. I seek to demonstrate the New Testament’s continuity with the Jubilee theme of economic justice and debt cancellation laid out in the Hebrew Scriptures. In particular, I argue that Paul of Tarsus well understood the economic difficulties faced by wage laborers in the first-century Roman Empire and the all-too-real possibility of debt bondage, and – through his collection “for the poor among the consecrated at Jerusalem” – devised a creative means to reclaim the Biblical tradition of debt cancellation. In short, Paul envisioned what we could call a “gift economy” based not only on mutuality but also, and especially, on addressing the needs of the weak, vulnerable, and poor.","PeriodicalId":373437,"journal":{"name":"Becoming Marxist","volume":"115 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Paul’s Gift Economy: Wages, Debt, and Debt Cancellation\",\"authors\":\"Ted Stolze\",\"doi\":\"10.1163/9789004280984_004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"http://ctt.canterbury.ac.nz Abstract: My focus is on the Biblical prophetic warning about, and solution to, severe debt injustice – whether individual or collective. I seek to demonstrate the New Testament’s continuity with the Jubilee theme of economic justice and debt cancellation laid out in the Hebrew Scriptures. In particular, I argue that Paul of Tarsus well understood the economic difficulties faced by wage laborers in the first-century Roman Empire and the all-too-real possibility of debt bondage, and – through his collection “for the poor among the consecrated at Jerusalem” – devised a creative means to reclaim the Biblical tradition of debt cancellation. In short, Paul envisioned what we could call a “gift economy” based not only on mutuality but also, and especially, on addressing the needs of the weak, vulnerable, and poor.\",\"PeriodicalId\":373437,\"journal\":{\"name\":\"Becoming Marxist\",\"volume\":\"115 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Becoming Marxist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/9789004280984_004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Becoming Marxist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004280984_004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Paul’s Gift Economy: Wages, Debt, and Debt Cancellation
http://ctt.canterbury.ac.nz Abstract: My focus is on the Biblical prophetic warning about, and solution to, severe debt injustice – whether individual or collective. I seek to demonstrate the New Testament’s continuity with the Jubilee theme of economic justice and debt cancellation laid out in the Hebrew Scriptures. In particular, I argue that Paul of Tarsus well understood the economic difficulties faced by wage laborers in the first-century Roman Empire and the all-too-real possibility of debt bondage, and – through his collection “for the poor among the consecrated at Jerusalem” – devised a creative means to reclaim the Biblical tradition of debt cancellation. In short, Paul envisioned what we could call a “gift economy” based not only on mutuality but also, and especially, on addressing the needs of the weak, vulnerable, and poor.