作为循环政治经济学模型的塔希迪方法论世界观

M. Choudhury
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引用次数: 0

摘要

新的方法论世界观对主流社会经济推理的批判可以通过循环经济的具体问题来解释。主流的循环经济在功能上是一个宏观经济概念,与微观经济学没有任何可能的相互关系。因此,所有社会科学现象的外域都从主流社会科学推理中消解了。然而,从幸福标准的客观性及其共同的可持续性前景来看,现实远非这种数字化的狭隘看法。根据这种对立的认知批评,循环政治经济学(CPE)背景下的商品和服务一般流动的主流含义是金融和实体经济部门之间投入、资源、生产、消费、分配和再循环流动的外生可分离连通性。相反,从微观社会实体之间的参与性和统一的有机联系到整合的全社会分析单元,出现了新的GFGS-CPE理解的新的认识论概念和方法。本文考察了两种世界观之间新兴的实质性方法论差异——塔希迪方法论与主流方法论的对立
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Tawhidi Methodological Worldview as A Model of Circular Political Economy
The critique of mainstream socioeconomic reasoning in the light of the new yet opposing methodological worldview is explained by the specific problem of circular economy. Circular economy in its mainstream is functionally a macroeconomic concept disjointly constructed and explained away from any possible interrelations with microeconomics. Thereby, all the extra-domain of social and scientific phenomena are dissolved from mainstream socio-scientific reasoning. Yet reality is far from such a digitalized narrowed perception when viewed from the objectivity of the wellbeing criterion and its common sustainability prospect. In reference to such an opposing epistemic criticism the mainstream meaning of the General Flow of Goods and Services in the context of Circular Political Economy (CPE) is of exogenously separable connectivity of flows of inputs, resources, production, consumption, distribution, and re-circulation across financial and real economic sectors. Contrarily, from the participatory and unified organic linkages between micro-social entities aggregating to integrated society-wide unit of analysis, there is the new epistemic conception and methodology of a new GFGS-CPE understanding. This paper examines the emergent substantive methodological difference between the two worldviews – Tawhidi methodological contra mainstream
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