Jabbar Sabil
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引用次数: 0

摘要

一些当代穆斯林学者试图利用maqāṣid作为一种istinbat方法,包括Yusuf al-Qaraḍawī提出的fiqh al-maqāṣid和Fatḥī al- duraynir提出的fiqh al-maṣāliḥ。不幸的是,fiqh al-maqāṣid不能作为一种方法来操作,因为它的特性是价值论。此外,maqāṣid的抽象性使得它除了作为道德指南之外没有任何应用。因此,Ibn 'Āsyūr提出了maqāṣid在特定水平上的发现,即maqāṣid al-syar ' '在al-khāṣṣah。与此同时,尽管法律分析方法要求得到说明性的结果,但由于其描述性的特点,fiqh al-maṣāliḥ也遇到了问题。这个问题的解决方案是将两种产品结合起来,然后将它们整合到istinbat方法论中,该方法论由两个研究阶段组成;描述阶段和规定阶段。该方法是基于均值-终点模型(wasi 'il-maqāṣid)建立的,其中maqāṣid是其中的方法。本研究以哲学为方法,以认识论为途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EMPOWERING MAQĀṢID AL-SYARĪ‘AH
Some contemporary Muslim scholars try to utilize maqāṣid as an istinbat method, including fiqh al-maqāṣid proposed by Yusuf al-Qaraḍawī and fiqh al-maṣāliḥ offered by Fatḥī al-Duraynī. Unfortunately, fiqh al-maqāṣid cannot be operated as a method because its character is axiology. In addition, the abstract nature of maqāṣid makes it not applicative, except as a moral guide. Therefore, Ibn 'Āsyūr proposed the discovery of maqāṣid at a specific level, namely maqāṣid al-syarī'at al-khāṣṣah. Meanwhile, fiqh al-maṣāliḥ also experiences problems because of its descriptive characteristics, even though the legal istinbat method demands prescriptive results. The solution for this problem is combining the two offerings and then integrating them into an istinbat methodology which is composed of two stages of research; the descriptive stage and the prescriptive stage. This method is built based on the means-end model (wasā'il-maqāṣid), where maqāṣid is the approach in it. This study uses philosophy as a method and epistemology as an approach.
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