Tri Khartika Nurry Wiranty, Emmi Rahmiwita Nasution, Irda Pratiwi
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引用次数: 2

摘要

《伊斯兰教法汇编》第99条规定:合法子女是在合法婚姻中出生或作为合法婚姻的结果,是合法丈夫和妻子在子宫外受精的结果,由妻子所生,这意味着从正式婚姻中出生的子女被称为合法子女。如果说“由于合法婚姻而生的孩子没有问题,但如果这条与其他允许怀孕的条款联系在一起,因为通奸嫁给了一个怀孕的男人,那么在这种合法婚姻中出生的孩子就会引起怀疑”。一个怀孕的女人与一个使她怀孕的男人通奸而结婚是合法的婚姻。在本文中,作者采用了接近法律的规范法学研究方法。本文还提出了两个法律问题,即如何根据《伊斯兰教法汇编》结婚的孕妇所生子女的法律后果以及如何根据《伊斯兰教法汇编》审查非婚生子女的地位。根据这段文字,可以得出结论,一个非婚生的孩子与他的母亲和他母亲的家庭只有一种nasab的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kedudukan Anak Yang Lahir Di Luar Pernikahan Di Tinjau Dari Kompilasi Hukum Islam
Article 99 in Compilation of Islamic Law which states that: a legitimate child is a child born in or as a result of a legal marriage and the result of fertilization of a legal husband and wife outside the womb and born by the wife, which means that the child is said to be legitimate when born from marriage official one. If it is said "children born as a result of a legal marriage there are no problems, but children born during this legal marriage will raise suspicion if this Article is linked to other Articles that allow pregnant women because adultery marries a man who impregnates". a marriage of a pregnant woman because of adultery with a man who impregnates her is a legal marriage. In this paper the author uses normative juridical research methods that approach the law. In this paper also raised two legal issues that are how the legal consequences of children born to pregnant women married according to the Compilation of Islamic Law and how the position of out of wedlock children is reviewed based on a compilation of Islamic Law. Based on this writing, it can be concluded that a child born outside of marriage only has a nasab relationship with his mother and his mother's family.
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