中国法律学术的意识形态与史学许可

Samuli Seppänen
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摘要

中国的法律史学家和中国共产党的理论家们为了推进各种意识形态项目(包括颠覆性的意识形态观点)而使用历史材料。中国法律历史学家自己也承认,他们有能力通过法律历史研究来讨论有争议的话题——他们的“史学许可”。本文以修辞学理论为工具,描述了中国法律学者的史学许可。中国法律史学的颠覆性因素可以归结为比喻语言的使用,它通过无害的表面文本传达禁忌的含义。比喻性的语言使中国的法律学者能够巧妙地质疑意识形态理论——他们可能在其他社会背景下支持这些理论——而不必明确地否定这些理论。可以说,史学甚至为中国法律学者提供了一种质疑自己意识形态信仰的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideology and Historiographic License in Chinese Legal Scholarship
Chinese legal historians and Chinese Communist Party ideologues engage with historical materials in order to advance various ideological projects, including subversive ideological perspectives. At the same time, historical scholarship appeals to many Chinese legal scholars because it is not seen and experienced as being as ideologically sensitive a field as other branches of Chinese legal scholarship. Chinese legal historians themselves have acknowledged their ability to discuss controversial topics—their “historiographic license”—through legal historical research. This article describes Chinese legal scholars’ historiographic license through the tools of rhetorical theory. The subversive elements of Chinese legal historiography can be attributed to the use of figurative language, which conveys forbidden meanings through innocuous surface text. Figurative language allows Chinese legal scholars to subtly question ideological doctrines—which they may support in other social contexts—without having to negate these doctrines explicitly. Historiography arguably even offers Chinese legal scholars a means to question their own ideological beliefs.
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