神圣经文的内在性和超越性

M. Sours
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引用次数: 0

摘要

《圣经》、《古兰经》和巴哈伊经典中使用了各种拟人化和自然主义的符号来描绘神显现象——上帝和神在创造领域的出现。在巴哈欧拉的著作中,许多出现在圣经和古兰经经文中的神性符号也被用来传达巴哈欧拉自己的神性,并将他的工作与过去的救赎历史联系起来。这些符号包括“天使”、“火”和先知声称自己是上帝的化身,象征着上帝的“脸”或“声音”。本文考察了其中一些符号的神学意义,特别强调了巴哈欧拉如何使用这些符号来传达上帝的内在性或超越性,并在他自己的启示和过去的启示之间创造连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Immanence and Transcendence in Divine Scripture
Various anthropomorphic and naturalistic symbols are used in biblical, quranic, and Baha'i scriptures to depict theophanies--the appearance of God and the divine in the realm of creation. Many of the same theophanic symbols that appear in biblical and quranic scriptures are used in the writings of Baha'u'llah to communicate Baha'u'llah's own divinity and to connect His ministry with past rdemptive history. Such symbols include and "angel," "fire," and the prophets' claims to be God incarnating symbolically the "face" or "voice" of God. This article examines the theological significance of some of these symbols, giving special emphasis to how thet are used by Baha'u'llah to convey the immanence or transcendence of God and to create continuity between His own revelation and past revelations.
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