胡姆斯马里安教堂的壁画

M. Immerzeel
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引用次数: 0

摘要

叙利亚的埃米萨古城,是希腊东正教教堂的所在地。这座相当现代的三过道建筑,有一个拱门和一个圆顶,它的名声是基于来自霍姆斯的神圣医生埃利安或朱利安的遗物,这些遗物被保存在一个大理石石棺里,位于南面的后殿内。今天的游客的眼睛不可抗拒地被罗马尼亚艺术家加夫里尔和米哈·莫拉桑创作的令人印象深刻的新拜占庭绘画所吸引,他们的作品在20世纪70年代早期完成了教堂的翻新。1970年5月,在粉刷新一层灰泥之前清理墙壁时,在南面后殿内部和附近的墙上发现了壁画,此后不久由叙利亚古物和博物馆总局修复。1974年圣埃利安教堂落成后,加布里埃尔·萨阿德耶尔专门为圣埃利安教堂及其古代和现代艺术制作了一本小册子。然而,这些发现的主要来源是朱尔斯·勒罗伊(Jules Leroy)在1975年的研究。不幸的是,勒罗伊没有机会从附近观察壁画;因此,区分绘画的不同层次,以及它们的年代,值得进一步考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wall Paintings in the Church of Mar Elian at Homs
the antique city of Emesa in Syria, is the Greek Orthodox Church of Mar Elian. The reputation of this fairly modern three-aisled construction, with apses and a dome, is based upon the presence of the relics of the holy doctor Elian, or Julian, from Homs, which are kept inside a marble sarcophagus inside the south apse. The eyes of today’s visitors are irresistibly drawn to the impressive neo-Byzantine paintings made by the Romanian artists Gavril and Miha Morasan, whose work concluded the renovation of the church in the early 1970s1. In May 1970, while cleaning the walls before applying a fresh layer of plaster, wall paintings came to light inside and near the south apse, which were soon after restored by the Syrian Directorate General of Antiquities and Museums. Following the inauguration of the church in 1974, Gabriel Saadé dedicated an instructive booklet to St Elian, the church and its ancient and modern art2. The main source for the discoveries is, however, Jules Leroy’s study of 19753. Unfortunately, Leroy did not have the opportunity to observe the wall paintings from nearby; the matter of distinguishing the different layers of paintings and, subsequently, also their chronology, therefore deserves further consideration.
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