教育和尚

M. Horstmann
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引用次数: 0

摘要

本章考察了1890年代至今Dādūpanthi桑普拉达亚自我改革的各个阶段。最初是一个由苦行僧主导的教派,改革过程意味着从僧侣到世俗理想的转变,以及由家庭管理的转变,然而,许多家庭成员都是前苦行僧。这个过程在苦行僧和户主之间造成了深深的裂痕。故事的主干是一步步解散,并在1938年最终解散了Dādūpanthis的军事部门Nāgā。除了寻找新的职业活动外,这一进程的主要重点在于教育。主要针对他们自己以及其他修道院和婆罗门候选人,并与甘地的爱国主义部分联系起来,主要的想法是发展一种不受西方化影响的印度生活方式模式,为独立的印度培养受过教育的精神和社会领袖,并参与社会和政治活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educating the Monkhood
The chapter examines the stages of self-reform of the Dādūpanthi sant sampradaya between the 1890s and the present day. Originally a sect dominated by sadhus, the reform process meant a shift from monastic to lay ideals and to governance by householders, many of whom, however, were ex-sadhus. The process created deep rifts between sadhus and householders. The backbone of the story is the stepwise dismantling and, in 1938, final disbandment of the military Nāgā wing of the Dādūpanthis. Aside from the search for new occupational activities, the main focus in this process lay on education. Targeting primarily their own as well as other monastic orders and Brahmin candidates, and connecting partly with Gandhian patriotism, the prime idea became to develop models of a Hindu way of life impermeable to Westernization, and produce educated spiritual and social leaders for independent India and engage in social and political activities.
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