法律与社会中的自由意志怀疑论:综述

Gregg D. Caruso, Elizabeth Shaw, Derk Pereboom
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引用次数: 3

摘要

自由意志怀疑论指的是一系列观点,它们都严肃地认为人类在行动中缺乏控制的可能性——也就是说,自由意志——在某种特定但普遍的意义上是道德责任所必需的。这种意义通常由基本沙漠的概念区分开来,并根据行为所需的控制来定义,以使代理人真正应该受到指责和赞扬,惩罚和奖励(参见Pereboom,;利维;卡鲁索和莫里斯)。在这种意义上,行为人对自己的行为负有道德责任也就是说,他们的行为应该受到谴责如果他们知道自己的行为在道德上是错误的,他们应该受到谴责如果他们知道自己的行为在道德上是模范的,他们应该受到赞扬。这里讨论的沙漠是基本的,因为行动者应该受到指责或赞扬,仅仅因为他们执行了行动,考虑到其道德地位,而不是,例如,由于结果主义或契约主义的考虑(Pereboom:)。因此,这里我们将把自由意志理解为基本道德责任所需的行动控制,而自由意志怀疑论则是怀疑或否认我们拥有这种控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Free Will Skepticism in Law and Society: An Overview
Free will skepticism refers to a family of views that all take seriously the possibility that human beings lack the control in action – i.e., the free will – required for moral responsibility in a particular but pervasive sense. This sense is typically set apart by the notion of basic desert and is de fi ned in terms of the control in action needed for an agent to be truly deserving of blame and praise, punishment and reward (see, e.g., Pereboom  ,  ; Levy  ; Caruso and Morris  ). For agents to be morally responsible for their actions in this sense is for the actions to be theirs in such a way that they would deserve to be blamed if they understood that it was morally wrong, and they would deserve to be praised if they understood that it was morally exemplary. The desert at issue here is basic in the sense that the agents would deserve to be blamed or praised just because they have performed the action, given an understanding of its moral status, and not, for example, by virtue of consequentialist or contractualist considerations (Pereboom  :  ). Accordingly, here we will understand free will as the control in action required for basic desert moral responsibility, and free will skepticism as doubt or denial that we have this sort of control.
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