从新教到改革宗

The Puritans Pub Date : 2019-11-12 DOI:10.2307/j.ctvh8qx1q.4
D. D. Hall
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引用次数: 0

摘要

本章讨论改革宗(或加尔文主义)传统。改革宗传统(或“加尔文主义”)在英格兰、爱尔兰和苏格兰的宗教改革和新英格兰的发展中发挥了独特的作用。早在16世纪30年代,路德的神学,尽管有译本,已经让位于与改革宗国际直接或间接的联系,这种联系是由托马斯·克兰麦培养的,他于1533年成为坎特伯雷大主教。这一章接着考察了改革宗传统是如何通过约翰·福克斯的《使徒行传与纪念》(1563年英译本)等书传递给英国新教徒的,以及在1550年代玛丽·都铎统治时期(1553 - 1558年),当英格兰和苏格兰牧师——“玛丽安流亡者”——逃到欧洲大陆时,与改革宗实践的第一手接触。正如福克斯和他所记录的殉道者一再宣称的那样,天主教是错误的,因为它是建立在“人类发明”的基础上的,而他们的基督教版本是在恢复使徒教会的“原始”完美。本章还概述了苏格兰的宗教改革与英格兰的宗教改革有何不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Protestant to Reformed
This chapter discusses the Reformed (or Calvinist) tradition. The Reformed tradition (or, alternatively, “Calvinism”) played a singular role in the making of the Reformation in England, Ireland, and Scotland and the development of New England. As early as the 1530s, Luther's theology, although available in translation, was giving way to connections direct and indirect with the Reformed international, connections nurtured by Thomas Cranmer, who became Archbishop of Canterbury in 1533. The chapter then looks at how the Reformed tradition was conveyed to British Protestants through books such as John Foxe's Acts and Monuments (1563 in English) and first-hand encounters with Reformed practice that happened in the 1550s during the reign of Mary Tudor (1553–58), when English and Scottish ministers—the “Marian exiles”—fled to the Continent. As Foxe and the martyrs whose faith he was documenting repeatedly declared, Catholicism was wrong because it was based on “human inventions” whereas their version of Christianity was restoring the “primitive” perfection of the apostolic church. The chapter also outlines how the Reformation in Scotland differed from the Reformation in England.
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