《可兰经》中的“法理”一词:分析性实质性研究

Bey Zekkoub Abdelali
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引用次数: 0

摘要

伊斯兰教法允许并鼓励穆斯林从ḥalāl(允许的)事物中获益。违反古兰经ān中提供的指导与伊斯兰教义相矛盾。该研究调查了尊贵的古兰经ān中ḥalāl及其所有衍生词的术语。本文还对ḥalāl的表达方式进行了研究,并运用归纳和演绎的分析方法提取其立法指导意义。研究得出的结论是,“ḥalāl”这个概念及其各种衍生词在《古兰经ān》中有37次在不同的语境中被提及,比如谈论美好的事物、食物、斋戒、婚姻、离婚、继承、贸易、朝圣、祭祀、狩猎、捕鱼、教令和立法。与ḥalāl相关的表达式有:there is no sin的表达式;表达有“不收费的自我,除了它的能力”;轻松的表情;表达紧急和纯洁。ḥalāl经文指出:接受真主的许可有关ḥalāl事宜;伊斯兰教的一切事务和议题都被视为ḥalāl,除非有明确的声明禁止;享受ḥalāl的空间不会导致侵犯他人的权利;没有正当理由而不做合法的事,会招致真主的愤怒;在法律上的奢侈是违反安拉的规则的;只有安拉有立法的全权;允许圣书之民献祭,允许与贞洁的女子结婚,允许食用陆地上的所有动物,除非有明确的声明禁止;屠宰陆地动物必须符合伊斯兰教法,允许食用水生动物,无论是活的还是死的,无论在什么时期(是否在朝圣期间)等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
مصطلح الحلال في القرآن الكريم: دراسة موضوعية تحليلية
Islamic law permitted and encouraged Muslims to benefit from ḥalāl (permissible) things. Violation of ḥalāl guidance provided in the Qurʾān contradicts with Islamic teachings. The research investigates the terminology of ḥalāl and all its derivatives in the Noble Qurʾān. The study also researches ḥalāl expressions and then extracts its legislative guidances using inductive and deductive analytical methods. The research concludes that the concept of “ḥalāl” with its various derivations is mentioned in the Qurʾān thirty-seven times in several contexts, such as talking about good things, food, fasting, marriage, divorce, inheritance, trade, pilgrimage, sacrifices, hunting, fishing, fatwas, and legislation. Among expressions related to ḥalāl are: expression of there is no sin; expression of there is “no charge a self except its capacity”; expression of ease; and expression of emergency and purity. The ḥalāl verses pointed out that: accepting Allah’s permission related to ḥalāl matters; all matters and issues in Islam are deemed to be ḥalāl unless there is a clear statement that prohibits it; enjoying the space of ḥalāl does not lead to the violation of others right; abstaining from the lawful without a legitimate justification will lead to Allah’s wrath; extravagance in the lawful is a breach to Allah’s rules; only Allah has the full authority for legislation; the permissibility of the sacrifices made by the People of the Book and marrying their chaste women, the permissibility of consuming all animals dwelling on land unless there is a clear statement that prohibits; slaughtering land animals has to be in accordance with Islamic law, the permissibility of consumption of aquatic animals, alive or dead, regardless of the period (whether during pilgrimage or not), etc.
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