W. Ali
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摘要

在马来世界的背景下,伊斯兰教和马来人并不是不可分割的。伊斯兰教是“a-gama”,“一种生活方式”,“制度和生活方式”,或者更准确地说,“al-Din”和马来人也是种族和信徒。似乎伊斯兰教是强大的,并加强了马来人,而马来人是强大的,并加强了伊斯兰教。在Taj al-Salatin的背景下,领导的问题(al-Imamah wa al-Khilafah)或统治者的问题(al-Ra 'i wa al-Ra'iyyah)被严肃地讨论过。它是否与《古兰经》和《圣训》并行不悖,是否实现了伊斯兰政治思想的参考和框架,值得研究。显然,它也提出了非伊斯兰来源的例子,这肯定会引起争议。收集到的数据在定性方法的比较基础上进行分析。本文的主要目标将在领导问题上,人民的统治者的地位(al-ra“佤邦al-ra 'iyyah)从伊斯兰政治思想的角度研究结果希望帮助伊斯兰政治和马来政治沿着对齐履行和实现伊斯兰教一样“Din生活报”和马来民族之一“umam muslimah”成为他的支持者和支持者达到他的卓越和荣耀的上下文中不仅马来世界和伊斯兰世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HUBUNGAN RAJA DENGAN RAKYAT DALAM KOHESI SOSIAL MELAYU ISLAM
In the context of the Malay world, Islam and the Malays are not inseparable. Islam is the "a-gama", "a way of life," "system and way of life" or more precisely, "al-Din" and Malay are also race and adherents. It seems that Islam is strong and strengthening the Malays, while Malays are strong and strengthened with Islam. In the context of Taj al-Salatin, the issue of leadership (al-Imamah wa al-Khilafah) or the issue of the rulers (al-Ra 'i wa al-Ra'iyyah) was seriously debated. Is it in parallel with the Qur'an and al-Hadith, and fulfilling the reference and the framework of Islamic political thought is interesting to study. Apparently, it also presents examples from non-Islamic sources that certainly invite controversy. Collected data is analyzed in a comparative basis based on qualitative methods. The main objective of this article will be on leadership issues, the rulership of the people (al-ra'i wa al-ra'iyyah) from the perspective of Islamic Political Thoughts with the results hoped to help Islamic politics and Malay politics to go along and align to fulfill and realize Islam as "Din al-Hayat" and Malay as one of the ummah of "umam muslimah" who became his supporters and supporters to achieve his excellence and glory not only in the context of the Malay World and the Islamic World.
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