女性残疾的产生:医学、规范和道德话语

Encarnación Juárez-Almendros
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引用次数: 1

摘要

第一章探讨了16和17世纪西班牙的医学,法规和道德话语,以展示他们如何继承,复制和传播西方传统女性化身概念的混合体。该展览包括从15世纪到16世纪末的精选医学作品,涉及身体功能的解剖描述,两性在生殖中的作用,疾病的解释,预防措施和治疗。此外,第1章考察了瘟疫和梅毒的话语,以显示污名化的疾病如何特别影响妇女。除了医学论文外,本章还考察了有影响力的道德著作,如胡安·路易斯·维维斯的《基督教女性制度》(1524)和弗雷·路易斯·德·León的《完美的casada》(1583),以及关于贫困的论述,如维维斯的《贫困补贴》(1525)和Cristóbal p雷斯·德·埃雷拉的《贫穷之路》(1598),以阐明女性心理和生理上的劣等观念如何对其社会角色的削弱产生有害影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Creation of Female Disability: Medical, Prescriptive and Moral Discourses
The first chapter explores sixteenth and seventeenth century Spanish medical, regulatory and moral discourses in order to show how they inherit, reproduce and propagate an amalgam of Western traditional concepts of the female embodiment. The exposition includes selected medical works from the fifteenth to the end of sixteenth century that deal with anatomic descriptions of bodily functions, the role of each sex in procreation, and the explanation of diseases, prophylactic measures and cures. In addition, chapter 1 examines discourses of the plague and syphilis in order to show how stigmatizing diseases particularly affected women. Besides medical treatises, the chapter examines influential moral works, such as Juan Luis Vives’s De Institutione Feminae Christianae (1524) and fray Luis de León’s La perfecta casada (1583), as well as discourses on poverty such as Vives’s De subventione pauperum (1525), and Cristóbal Pérez de Herrera’s Amparo de pobres (1598), to illuminate how the established conception of female mental and physical inferiority had detrimental consequences for her diminished social role.
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