{"title":"امام شافعی کے تصور قیاس پر عمران احسن خان نیازی کے نقطۂ نظر کا جائزہ: اقسام قیاس کی روشنی میں","authors":"Muhammad Zahid Siddique, Musharraf Baig Ashraf","doi":"10.52541/fn.v59i03.2167","DOIUrl":null,"url":null,"abstract":"In response to Joseph Schacht, Imran Ahsan Khan Nyazee argued that al-Shāfi‘ī had a very restricted theory of qiyās which was similar to that of Dāwūd al-Ẓāhirī who was a staunch critic of qiyās. Nyazee went on to show that al-Shāfi‘ī presented no example of qiyās al-‘illah in his book al Risālah and that his theory of qiyās only contained either dalālat al-naṣṣ of Aḥnāf or qiyās al-shabah which was rejected by Aḥnāf. We are of the view that this reading of al-Shāfi‘ī’s al-Risālah is misleading because al-Shāfi‘ī’s examples count qiyās al-‘illah when measured against the standards and terminologies developed by later jurists. Moreover, the analysis given by Nyazee of al-Shāfi‘ī’s statements is also problematic.","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"FIKR-O NAZAR فکر ونظر","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52541/fn.v59i03.2167","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
امام شافعی کے تصور قیاس پر عمران احسن خان نیازی کے نقطۂ نظر کا جائزہ: اقسام قیاس کی روشنی میں
In response to Joseph Schacht, Imran Ahsan Khan Nyazee argued that al-Shāfi‘ī had a very restricted theory of qiyās which was similar to that of Dāwūd al-Ẓāhirī who was a staunch critic of qiyās. Nyazee went on to show that al-Shāfi‘ī presented no example of qiyās al-‘illah in his book al Risālah and that his theory of qiyās only contained either dalālat al-naṣṣ of Aḥnāf or qiyās al-shabah which was rejected by Aḥnāf. We are of the view that this reading of al-Shāfi‘ī’s al-Risālah is misleading because al-Shāfi‘ī’s examples count qiyās al-‘illah when measured against the standards and terminologies developed by later jurists. Moreover, the analysis given by Nyazee of al-Shāfi‘ī’s statements is also problematic.