Muhammad Zahid Siddique, Musharraf Baig Ashraf
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引用次数: 0

摘要

作为对Joseph Schacht的回应,Imran Ahsan Khan Nyazee认为al-Shāfi ' '对qiyās的理论非常有限,这与Dāwūd al-Ẓāhirī的理论相似,Dāwūd al-Ẓāhirī是qiyās的坚定批评者。Nyazee继续指出,al-Shāfi ' '在他的著作al- Risālah中没有提出qiyās al- ' illah的例子,他的qiyās理论只包含dalālat al-naṣṣ of Aḥnāf或qiyās al-shabah,这被Aḥnāf拒绝了。我们认为这种阅读al-Shāfiī”年代al-Risā啦是误导,因为al-Shāfiī”年代的例子数qiyā年代al - illah衡量标准和术语由法学家。此外,Nyazee对al-Shāfi’’’的分析也是有问题的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
امام شافعی کے تصور قیاس پر عمران احسن خان نیازی کے نقطۂ نظر کا جائزہ: اقسام قیاس کی روشنی میں
In response to Joseph Schacht, Imran Ahsan Khan Nyazee argued that al-Shāfi‘ī had a very restricted theory of qiyās which was similar to that of Dāwūd al-Ẓāhirī who was a staunch critic of qiyās. Nyazee went on to show that al-Shāfi‘ī presented no example of qiyās al-‘illah in his book al Risālah and that his theory of qiyās only contained either dalālat al-naṣṣ of Aḥnāf or qiyās al-shabah which was rejected by Aḥnāf. We are of the view that this reading of al-Shāfi‘ī’s al-Risālah is misleading because al-Shāfi‘ī’s examples count qiyās al-‘illah when measured against the standards and terminologies developed by later jurists. Moreover, the analysis given by Nyazee of al-Shāfi‘ī’s statements is also problematic.
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