红衣主教斯蒂芬Wyszyński个人主义文化观语境下的基督教传统与(后)现代性(1)

Ryszard Ficek
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引用次数: 0

摘要

在红衣主教Wyszyński的个人主义概念的背景下,一个人被理解为精神和肉体的存在,由上帝以他的形象和肖像创造,从孕育的那一刻起就被赋予了人的尊严,权利和义务的主体成为基督教文化观念的焦点。因此,在上述文章中,根据基督教传统对当代文化现实的分析,使我们能够根据每个人的圣召来表达所讨论的问题。它对世俗生活现实的定位强调,在文化的创造性活动中,人们应该看到最合适的方式来实现人类个性的丰满,不仅在时间维度,而且在超自然的维度。此外,强调以整体的方式理解人、家庭、民族、国家、国际社会、文化、经济和政治等要素,以及教会宣扬救恩的普世信息,宗主教的文化愿景揭示了根植于特定人类存在的行动学特征。它不仅允许人类直接融入文明和文化变革的潮流,而且允许人类在当代世界动态变化的背景中发现正确的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian Tradition and (Post) Modernity in the Context of Cardinal Stefan Wyszyński’s Personalist Concept of Culture (1)
In the context of Cardinal Wyszyński’s personalistic concept, a man understood as a spiritual, as well as corporal being, created by God in His image and likeness, endowed with human dignity from the moment of conception, the subject of rights and duties appears as the focus of the Christian perception of culture. The analysis of contemporary cultural reality, then, carried out in the above article in the light of the Christian tradition allows us to express the discussed issues in terms of a vocation addressed to every human being. Its position to the realities of earthly life emphasizes that in the creative activity of culture, one should see the most appropriate way of realizing the fullness of the human personality not only in the temporal dimension but also in the supernatural one. Moreover, emphasizing such elements as the human person, family, Nation, state, the international community, culture, economy, and politics understood in an integral way, as well as the Church proclaiming the universal message of salvation, the Primate’s vision of culture exposes a praxeological character, rooted in particular human existence. It allows not only the direct inclusion of the human person in the current of civilization and cultural changes but also consents the human being to discover the right place in the dynamically changing contexts of the contemporary world.
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