衡平法所有权主张的悖论

Scott Agnew, B. Mcfarlane
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摘要

公平的财产权可以被看作是自相矛盾的:一个基于良心的制度怎么可能发展出对物行使的权利?例如,在Akers诉Samba Financial Group案中,Sumption勋爵指出,“衡平法权益具有任何对物权利的基本特征”,但接着又说,当衡平法权益的资产被转让给第三方时,“问题就变成了受让人的良心是否受到影响”。我们在此的目的是解决这一矛盾,至少是关于信托下的权利。在T为B持有信托的情况下,我们认为,在考虑B如何以及何时可以对原受托人的所有权继承人C提出公平的所有权索赔时,良心是至关重要的。这个说法只能与财产由C点时候C的良心受到知识的初始T细胞和B之间的信任关系,以这种方式作为义务对C B。换句话说,专有的信任完全基于一个初始B和T之间的关系,和一个后,B和C之间相似关系,而不是任何抽象的,这个悖论的解决取决于接受这样一个事实:当B的受益权益被描述为专有权益时,“专有”必须在一种特殊的、有限的意义上被理解。Sumption勋爵在Akers一案中观察到的关键是,他使用“对物”一词的特殊和特殊意义,将这种权利的基本特征定义为“对财产或其可追溯收益可能已经落入第三方手中的第三方是有效的,受衡平法规则的约束,以保护善意购买者的价值而不通知”。我们同意,影响C的能力是将信托项下的受益利益视为不仅仅是个人权利的理由。有可能认识到实益利益具有这种效果,同时也将其与权利(如法律权利)区分开来
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Paradox of the Equitable Proprietary Claim
Equitable property rights can be seen as paradoxical: how can a system based on conscience have developed rights that operate in rem? In Akers v Samba Financial Group, for example, Lord Sumption states that that ‘an equitable interest possesses the essential hallmark of any right in rem’, yet goes on to say that when an asset subject to an equitable interest is transferred to a third party, ‘the question becomes whether the conscience of the transferee is affected’. Our aim here is to resolve this paradox, at least in relation to rights under a trust. Where T holds on trust for B, we argue that conscience is crucial when considering how and when B may make an equitable proprietary claim against C, a successor in title to the original trustee. Such a claim can only be made in relation to property which is held by C at a point in time when C’s conscience is affected by knowledge of the initial trust relationship between T and B, in such a way as to subject C to a duty to B. In other words, the proprietary effect of the trust is based squarely on an initial relationship between B and T, and a later, similar relationship between B and C, rather than any abstract, depersonalised interest of B. The resolution of the paradox depends on accepting that, when B’s beneficial interest is described as proprietary, ‘proprietary’ must be understood in a special, limited sense. The key to Lord Sumption’s observation in Akers is the particular, and idiosyncratic, sense in which his Lordship used the term ‘in rem’, defining the essential hallmark of such a right as being that it is ‘good against third parties into whose hands the property or its traceable proceeds may have come, subject to the rules of equity for the protection of bona fide purchasers for value without notice’. We agree that the ability to affect C is what justifies regarding a beneficial interest under a trust as more than a mere personal right. It is possible to recognise that a beneficial interest has such an effect whilst also distinguishing it from rights, such as a legal
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