“我们是查斯,不是查萨”:陆基主体性的出现

Sarasij Majumder
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摘要

本章展示了后殖民时期西孟加拉邦土地身份的出现。它展示了历史上存在于村庄中的社会和政治分裂和等级制度,以及在后殖民时期,某些差异如何逐渐软化,而其他基于土地的差异如何变得更加强烈。它考察了政治家和政策制定者如何看待“村庄”和“农村”。它着眼于选举和民主政治的政治权宜之计,这些权宜之计在佃农之间的土地分配中发挥了作用,这些佃农构成了辛格尔目前的小地主群体。本文探讨了chasa和chasi的语言差异,以追踪小土地所有者村民在乡村生活和主体性方面发生的变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“We Are Chasi, Not Chasa”: Emergence of Land-Based Subjectivities
This chapter shows the emergence of land-based identities in West Bengal in the postcolonial period. It demonstrates the social and political divisions and hierarchies that had historically existed in the villages and how in the postcolonial period, certain distinctions gradually softened whereas others based on land hardened. It examines how politicians and policymakers perceived “the villages” and “the rural.” It looks at the political expediencies of elections and democratic politics, which played out in the distribution of land among tenant farmers who constitute the present group of small landholding farmers in Singur. It explores the linguistic distinction between chasa and chasi to trace the changes that occurred in village life and in the subjectivities of small landholding villagers.
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