韩汉叙事《玉化》中的待客意识分析

Man-gang Lee
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引用次数: 0

摘要

本文通过对朝鲜族艺术家作品的叙事分析,探讨了他们作品中的待客之道。在中国和韩国,金姬和张律比任何人都更强烈地关注着中国同胞的民族身份、他者意识和待客之道,他们通过作品向韩国社会表达了对待客之道的看法和想法。为了检验这一点,我想借用法国哲学家雅克·德里达关于无条件待客和有条件待客之间矛盾关系的讨论。金姬的小说《玉花》表明,被认为不如无条件的款待,在向无条件的款待前进的过程中必须克服的有条件的款待,实际上与无条件的款待密不可分,可以起到引导主体的作用。在张律的《图们江》中,你可以思考到待客的伦理问题,在实现无条件待客的过程中,女性的生命和痛苦都得到了保障。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Analysis of Hospitality Consciousness in Korean-Chinese Narratives 「Okhwa」 and
This article examines the aspects of hospitality in their works by narrative analysis of the works of Korean-Chinese artists. In China and Korea, Geum-hee and Jang Yul, who would have considered the national identity as a Korean-Chinese, the other consciousness and hospitality more fiercely than anyone else, present their views and thoughts on hospitality to Korean society through their works. To examine this, I would like to borrow a discussion on the contradictory relationship between unconditional hospitality and conditional hospitality by the French philosopher Jacques Derrida. Geum-hee's novel “Okhwa” shows that conditional hospitality, which is considered inferior to unconditional hospitality and must be overcome in the process of advancing to unconditional hospitality, is in fact inseparable from unconditional hospitality and can play a role in leading the subject. In Jang Yul's “Duman River”, you can think about the ethical problem of hospitality in which women's lives and pain are guaranteed in realizing unconditional hospitality.
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