气候小说与存在主义伦理

Jens Kramshøj Flinker
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引用次数: 0

摘要

本文的目的是双重的:存在主义作为一门哲学学科和伦理参照点似乎是生态批评中罕见的客人。本文通过对Lyra Koli的气候小说Allting Växer(2018)的分析,认为存在主义可以为生态批评领域提供一些东西。我使用了一种记叙学的方法,借鉴了詹姆斯·费伦的叙事伦理学。因此,我强调这篇文章的第二个目的,因为叙事伦理是关于重建叙事自身的伦理标准,而不是读者给叙事带来预设的伦理体系。这种阅读实践有助于质疑生态批评中某些伦理和哲学标准优于其他标准的观点——通过鼓励生态批评学者在这个具体案例中将存在主义与气候变化联系起来。为了继续我的分析,我认为Allting Växer指出了存在主义概念如焦虑或痛苦的积极一面,也就是说,在这些情绪或经历中存在着反映和改变的潜力。这种存在主义框架与蒂莫西·克拉克(Timothy Clark)对“人类世紊乱”(Anthropocene disorder)的解释形成鲜明对比,后者是面对人类世复杂性的唯一结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Climate Fiction and the Ethics of Existentialism
        The purpose of this article is twofold: Existentialism as a philosophical discipline and ethical reference point seems to be a rare guest in ecocriticism. Based on an analysis of Lyra Koli's climate fiction Allting Växer (2018) this article argues that existentialism has something to offer to the ecocritical field. I make use of an econarratological approach, drawing on James Phelan's narrative ethics. Thus, I emphasize the article's second purpose, as narrative ethics is about reconstructing narratives own ethical standards rather than the reader bringing a prefabricated ethical system to the narrative. This reading practice can help to question the idea that some ethical and philosophical standards are better than others within ecocriticism—by encouraging scholars in ecocriticism to relate to what existentialism has to do with climate change in this specific case. In continuation of my analysis, I argue that Allting Växer is pointing at a positive side of existentialist concepts such as anxiety or anguish, that is, that there is a reflecting and changing potential in these moods or experiences. This existentialist framework contrasts with the interpretation of "Anthropocene disorder" (Timothy Clark) as the only outcome when confronting the complexity of the Anthropocene.
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