品格教育的理解方法与方法论研究——以正确认识人性与情感为基础的品格教育转型

Sung-sil Kim
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引用次数: 0

摘要

品格教育始于对品格的明确定义。有人声称,人性可以归结为人性或个性,但从教育的角度来看,人性很快就归结为其最终的善或恶的问题。从人性是恶的观点出发的教育体系和从人性是善的观点出发的教育体系有很大的不同。就教育成果而言,这可以从人性和个性两方面观察到。今天的现代教育把不成熟状态转变为成熟状态,认为人性是恶的。对之前错误的教育案例的后续跟进。从这个意义上说,品格教育就是矫正;不是教育。教育应该以实现和理解完美的自我的方式进行,而不是作为不断纠正和加强不成熟的人类的过程展开。从这个意义上说,本文认为让学生理解自己的情感是一种正确的品格教育形式。这将是一个专注于揭示人性善良的情感的系统。人格是可以教育的,但此时的教育应该是一种把学生本来就很好的甚至是完善的本性带出来的方式。这比用一个之前不存在的好角色替换一个“有缺陷的”角色更现实。如果人格教育转变为“情感自我理解”,思考“为什么不做”令人讨厌的事情,而不仅仅是消极的命令“不要这样做”,倾听一个人在特定行为之前和之后的情绪直觉,那么这将成为良好教育的真正标准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study on the Understanding Method and Methodology of Character Education: A Transition to Character Education based on a Correct Understanding and Attitude towards Human Nature and Emotions
Character education begins with a clear definition of character. There are claims that humanity is reducible to human nature or personality, but when approached from an educational perspective, human nature soon boils down to the question of its ultimate goodness or wickedness. There is a significant difference between the educational systems that emerge from the standpoint that human nature is evil versus the standpoint that human nature is good. With regards to educational outcomes, this can be observed both in terms of human nature and personality. Modern education today the immature to a mature state standpoint that human nature is evil. a follow-up to the wrong educational cases that had been carried out previously. In that sense, character education is correction; not education. Education should be done in a way that realizes and understands the perfect self rather than unfolding as a process of constantly correcting and reinforcing immature human beings. In that sense, this paper posits that enabling students to understand their own emotions would serve as a correct form of character education. This would be a system of focusing on emotions that reveal the goodness of human nature. Personality can be educated, but education at this time should be a way to bring out a student’s already good and even perfected nature. This is more realistic than replacing a ‘faulty’ character with a good character which supposedly did not exist previously. If personality education morphs into ‘emotional self-understanding,’ contemplations on ‘why not to do’ unsavory acts rather than mere negative commands ‘don’t do that,’ and listening to what one’s emotions intuit prior to and after given actions, then that would arise to the true standard of a good education.
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