马太福音18:15-17:“虚构亲属”关系中的冲突、对抗和冲突解决

Dennis C. Duling
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引用次数: 10

摘要

本研究的目的是建立一个马修人冲突解决的合理情景,并进一步阐明马修人群体形成的阶段。它捍卫了马太作者修改的论点,从而有意模糊了马太有效亲属关系中存在的一个更尖锐的学科过程,这个过程类似于下面提到的群体中的过程。因此,马太福音18:15-17揭示了一个发展中的组织的冰山一角。在对作者、文本和读者进行简短的解释学陈述之后,本研究探讨了马太福音18:15-18中的三步过程,并将其与古地中海类似群体的类似过程,特别是自愿协会的相似过程联系起来。它包括分析(a)源自利未记19:15-17的“责备”训诂传统的传统,(b)死海古卷背后的团体,(c) Iobakchoi, (d)代表拉比辩论的评论,以及(e)某些哲学学派的“坦率言论”的美德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Matthew 18:15-17: Conflict, Confrontation, and Conflict Resolution in a "Fictive Kin" Association
The aim of this study is to establish a plausible scenario for Matthean conflict resolution and to further clarify the stage of group formation of the Matthean group. It defends the thesis that the Matthean author modifies, and thereby intentionally obscures, a more sharply developed disciplinary process that existed in the Matthean fictive kin association, one that is analogous to processes such as those in the groups mentioned below. Matthew 18:15-17 thus reveals the tip of a developing organizational iceberg. After opening with a brief hermeneutical statement about writers, texts, and readers, this study explores the three-step process in Matthew 18:15-18 in relation to similar processes of analogous groups, especially voluntary associations, in the ancient Mediterranean. It includes analysis of (a) the tradents of the "reproof" exegetical traditions stemming from Leviticus 19:15-17, (b) the group(s) behind the Dead Sea Scrolls, (c) the Iobakchoi, (d) comments representing Rabbinical debates, and (e) the virtue of "frank speech" in certain philosophical schools.
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