Elif Çekici
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摘要

本文以梵蒂冈第二次大公会议文件为背景,探讨天主教会对伊斯兰教的看法,以及ıts与穆斯林的关系。这是非常重要的,因为梵蒂冈第二届大公会议和ıts决定理解今天天主教和穆斯林的关系。虽然教会在60年前就讨论过天主教与穆斯林的关系,但由于梵蒂冈第二次会议是最后一次总会议,因此它将有关伊斯兰教和与穆斯林关系的所有决定和实施都基于这次会议。此外,ıt是第一次提到穆斯林的总理事会。该委员会正式开始天主教和穆斯林的关系,并决定如何发展这些关系。关于教会与非基督教宗教关系的宣言(Nostra Aetate)是与穆斯林关系最密切的大公会议文件。在这份文件中,特别是教会对伊斯兰教的态度及其与穆斯林的关系。该文件第一段中的“在我们的时代”一词证明了教会对伊斯兰教的态度及其与穆斯林的密切关系。今天,世界80亿人口中有一半以上是基督徒(主要是天主教徒)和穆斯林。如今,正如这份文件(N.A.1)所述,人类彼此之间的关系越来越密切,由于旅行、移民、媒体和技术的发展,不同的人之间的联系越来越紧密。与此同时,在社交媒体等交流信息和思想的平台上,天主教徒与穆斯林的接触迅速增加。因此,教会决定了如何与穆斯林对话和合作的方式,以便在诺斯特拉·埃塔特中共同生活。本文旨在揭示梵蒂冈第二次大公会议对伊斯兰教和天主教与穆斯林关系的教导。同时,从天主教的角度分析了天主教与穆斯林的关系。它被引用到其他的理事会文件,比如Lumen Gentium, Gaudium et Spes, Ad genes,包括Nostra Aetate。研究的主要资料来源是:奥斯丁·弗兰纳里的《梵蒂冈第二次大公会议:宪法、法令、宣言》一书,他收集了大公会议的文件;《天主教与其他信仰的接触:梵二及其影响》,Vladimir Latinovic编辑;加文·德科斯塔的《梵二》,天主教关于犹太人和穆斯林的教义;S. J. Gerald O 'Collins的《梵蒂冈第二届其他宗教会议》。因此,本文以一种历史的方法,回答了梵蒂冈第二次大公会议的决定对理解当代天主教-穆斯林关系有多重要的问题。然后,介绍了在包容主义范式下承认非基督教宗教的教会,ıts对伊斯兰教和穆斯林的积极言论和和解态度。最后,它阐明了教会与伊斯兰教和穆斯林建立在相互理解和合作基础上的对话风格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
II. Vatikan Konsili: Katolik Kilisesinin İslam’a Bakışı ve Müslümanlarla İlişkisi
This paper deals with the Catholic Church’s perspective on Islam and ıts  relationship with  Muslims in  the light of the Second Vatican Council documents. It is very important because the Second Vatican Council and ıts decisions to understand the Catholic and Muslim relations today.  Although the Church discussed Catholic-Muslims relations 60 years ago, but since the Vatican II is the last general council, it based all decisions and implementations regarding Islam and relations with Muslims on this Council. Morever, ıt is the general council refering to Muslims for the first time. It is the council that officially begins Catholic-Muslim relations and determines how to will be these relations. Nostra Aetate, the declaration on the Church's relationship with non-Christian religions, is the council document most concerning to Muslims. In this document, espacially the Church's approaches to Islam and its relation with Muslims.The phrase "in our time" in the first paragraph of the document justifies the Church's attitude towards Islam and its closeness with Muslims. Today, more than half of the world's eight billion population consists of Christians (mostly Catholic) and Muslims. And nowadays, just as this document (N.A.1) states, humanity is getting closer to each other, and the bonds between different people are getting stronger due to travels, migrations, media, and technological developments. At the same time, Catholic-Muslim encounters increases rapidly on some platforms in which information and ideas are exchanged such as social media. Thusly, the Church determined the ways of how to dialogue and collobaration with Muslims in order to live together in Nostra Aetate. This paper aimed to reveal the Second Vatican Council's teaching on Islam and the Catholic-Muslim relationship. As well, the Catholic-Muslims relations analyized from Catholic Church’s perspective. It's refered to the other council documents such as Lumen Gentium, Gaudium et Spes, Ad Gentes, including Nostra Aetate. The following main sources studying is: Austin Flannery's the book in which he gathered the documents of the council, Vatican Council II: Constitutions, Decrees, Declarations; Catholicism Engaging Other Faiths Vatican II and its Impact” edited by Vladimir Latinovic; Gavin D’Costa’s Vatican II, Catholic Doctrines on Jews and Muslims; S. J. Gerald O’Collins’s The Second Vatican Council on Other Religions. Thus, this paper, provided in a historical method, replied to the question of how important the decisions of Vatican Council II is understanding contemporary Catholic-Muslim relations. And than, It presented the Church that recognizes non-Christian religions within the inclusivist paradigm, ıts positive speech and conciliation attitude towards Islam and Muslims. Finally, It illuminated to the style of dialogue based on mutual understanding and collaboration that the Church initiated with Islam and Muslims.
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