{"title":"世俗共和国和旧秩序-穆斯塔法·凯末尔,atatrk和土耳其身份","authors":"Mariusz Sulkowski","doi":"10.2478/pn-2019-0014","DOIUrl":null,"url":null,"abstract":"Abstract Mustafa Kemal Atatürk continues to stand firm as a major symbol of the Turkish republicanism, though there is little doubt that Turkey today undergoes deep transformation in the sphere of the relations between politics and religion. As Bernard Lewis explains, the Ottoman Turks identified with Islam so profoundly that they in fact submerged their identity in Islam. It is, therefore, only right and proper to inquire and pursue the theoretical foundations and origins of the Turkish laicism. Although Turkey constitutes a rare example of a Muslim country where laicism was instituted by its own authorities and not imposed on the country by the Western colonial powers, still, it is beyond doubt that the very idea of laicism is of the European origin and that it drew its inspirations from the range of ideas of the French Enlightment. It is the perspective that enables to understand fully the scope and depth of the reforms implemented in Turkey; it also elucidates the contemporary attempts to overcome the secularism and enforce the political re-Islamization of the state. The contemporary question on the place of religion in the political community is at the same time a question on the identity of Turkey.","PeriodicalId":256970,"journal":{"name":"Review of Nationalities","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Secular Republic and the Old Order – Mustafa Kemal Atatürk and Turkish identity\",\"authors\":\"Mariusz Sulkowski\",\"doi\":\"10.2478/pn-2019-0014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Mustafa Kemal Atatürk continues to stand firm as a major symbol of the Turkish republicanism, though there is little doubt that Turkey today undergoes deep transformation in the sphere of the relations between politics and religion. As Bernard Lewis explains, the Ottoman Turks identified with Islam so profoundly that they in fact submerged their identity in Islam. It is, therefore, only right and proper to inquire and pursue the theoretical foundations and origins of the Turkish laicism. Although Turkey constitutes a rare example of a Muslim country where laicism was instituted by its own authorities and not imposed on the country by the Western colonial powers, still, it is beyond doubt that the very idea of laicism is of the European origin and that it drew its inspirations from the range of ideas of the French Enlightment. It is the perspective that enables to understand fully the scope and depth of the reforms implemented in Turkey; it also elucidates the contemporary attempts to overcome the secularism and enforce the political re-Islamization of the state. The contemporary question on the place of religion in the political community is at the same time a question on the identity of Turkey.\",\"PeriodicalId\":256970,\"journal\":{\"name\":\"Review of Nationalities\",\"volume\":\"9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Nationalities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2478/pn-2019-0014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Nationalities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/pn-2019-0014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
穆斯塔法·凯末尔(Mustafa Kemal atatrk)作为土耳其共和主义的主要象征仍然屹立不倒,尽管毫无疑问,今天的土耳其在政治与宗教关系领域正在经历深刻的变革。正如伯纳德·刘易斯(Bernard Lewis)所解释的那样,奥斯曼土耳其人对伊斯兰教的认同如此深刻,以至于他们实际上淹没了自己在伊斯兰教中的身份。因此,探究和追求土耳其世俗主义的理论基础和起源是正确的和恰当的。尽管土耳其是穆斯林国家中少有的一个由自己的当局建立而不是由西方殖民列强强加给这个国家的世俗主义的例子,但毫无疑问,世俗主义的思想本身起源于欧洲,它的灵感来自法国启蒙运动的一系列思想。正是这种观点使我们能够充分了解土耳其实施的改革的范围和深度;它还阐明了当代克服世俗主义和强制国家政治再伊斯兰化的尝试。关于宗教在政治社会中的地位的当代问题同时也是关于土耳其身份的问题。
Secular Republic and the Old Order – Mustafa Kemal Atatürk and Turkish identity
Abstract Mustafa Kemal Atatürk continues to stand firm as a major symbol of the Turkish republicanism, though there is little doubt that Turkey today undergoes deep transformation in the sphere of the relations between politics and religion. As Bernard Lewis explains, the Ottoman Turks identified with Islam so profoundly that they in fact submerged their identity in Islam. It is, therefore, only right and proper to inquire and pursue the theoretical foundations and origins of the Turkish laicism. Although Turkey constitutes a rare example of a Muslim country where laicism was instituted by its own authorities and not imposed on the country by the Western colonial powers, still, it is beyond doubt that the very idea of laicism is of the European origin and that it drew its inspirations from the range of ideas of the French Enlightment. It is the perspective that enables to understand fully the scope and depth of the reforms implemented in Turkey; it also elucidates the contemporary attempts to overcome the secularism and enforce the political re-Islamization of the state. The contemporary question on the place of religion in the political community is at the same time a question on the identity of Turkey.