2. 阿卜杜勒瓦哈卜·梅德布的护身符中的异端狂欢

Hoda El Shakry
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摘要

第二章分析突尼斯作家兼评论家阿卜杜勒·瓦哈卜·梅德布(Abdelwahab Meddeb, 1946-2014) 1979年创作的极具实验性的小说《塔利斯马诺》。迷宫般的文字将读者带入一场幻觉之旅,穿越突尼斯的地形——历史的和当代的,想象的和神话的——穿越多种语言、时空和宗教话语。这个故事很有先见之明地追溯了一场民众起义的演变,它在突尼斯麦地那的城市景观中蜿蜒而行,伴随着先知、工匠、女巫、炼金术士和妓女。这一章考察了Meddeb对布尔吉巴时代的突尼斯的争论性攻击,在这个时代,霸权同时集中在国家和宗教机构中。Talismano随后展示了宗教和国家认识论的共同构成本质,以及它们的附属机构和话语。小说通过对《古兰经》的改写,以及对苏菲派人物、文本和仪式的引用,抵消了这些力量。这一章将塔利斯马诺的苏菲派诗学置于Meddeb对“正统”逊尼派伊斯兰教的论战性批评著作中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
2. Carnivals of Heterodoxy in Abdelwahab Meddeb’s Talismano
Chapter 2 analyzes Tunisian writer and critic Abdelwahab Meddeb’s (1946–2014) wildly experimental 1979 novel Talismano. The labyrinthine text takes the reader on a hallucinatory journey through Tunisia’s topography—historical and contemporary, imagined and mythical—through a multitude of languages, temporalities, and religious discourses. The story presciently traces the evolution of a popular rebellion as it winds its way through the cityscape of Tunis’s medina bearing a retinue of prophets, artisans, sorceresses, alchemists, and prostitutes. The chapter examines Meddeb’s polemical attack on Bourguiba-era Tunisia, in which hegemonic power is simultaneously concentrated in state and religious institutions. Talismano subsequently demonstrates the co-constitutional nature of religious and state epistemologies, as well as their attendant institutions and discourses. The novel counteracts these forces in its rescripting of the Qurʾan, as well as its invocation of Sufi figures, texts, and rituals. The chapter contextualizes Talismano’s Sufi poetics within the Meddeb’s polemical critical writings against “orthodox” Sunni Islam.
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