个人的荒地

Simona Modreanu
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引用次数: 0

摘要

在当今世界,自我与自我之间的差距往往是异化的标志,我们知道,异化是马克思主义哲学的一个主要概念。它是指主体在发展过程中创造或分裂自身的对立面,并逐渐演变为外在的异己力量。当我们忘记了自己是谁时,冲突就在我们内心,我们变得分裂了,我们既在内心,也在外在。但是,真正的生活开始于我们把发炎的自我抛在身后,作为一种异化的形式,在找到无限的自我之后,我们属于本质的统一。无限大通常与零有关,与虚空有关,如果我们把所有的东西都除以零,我们得到零,一个无限的虚空。然而,我们必须意识到,我们提到的空在东方文化中是存在的,它是整体的空,是能量的零点,是无限的绝对智慧。这是人有意识的满足,是人基于承认自我而获得的最高幸福,是我们拥有的和我们想要的之间的满足。亚当很高兴,他失去了意识。随着他的堕落,作为个体化过程的一部分,我们获得了意识,我们分辨了善与恶,但其目的在于寻找起源,通过实践真理来理解原型。如果我们做不到这一点,那些貂儿,正义的仆人,会注意到的。我们必须重新发现中心原型或统一的原型,荣格,受佛教影响,命名为自我,Imago Dei,我们内心的神,以及我们痛苦旅程的结束。与自我相遇的意义在于重新发现精神感官。这就是金石(Lapis Philosophorum)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Individual Wastelands
In today’s world, the gap between the self and the ego is often a sign of alienation, which, as we know, is a major concept in Marxist philosophy. It means the main body creates or splits up the opposite itself in the process of development, which gradually evolved into the external, alien force. Conflict is within us, as we have forgotten who we are, we have become schizoid, and we are on the inside, as well as on the outside. But, real life begins after we leave our inflamed ego behind, as a form of alienation, and after finding the infinite Self, the essential unity to which we belong. The infinite is often related to zero, to the void, and if we divide everything by zero we have zero, an infinite void. However, one must be aware that the void we mentioned is present in the oriental culture, it is the void of wholeness, the zero point of energy, the absolute intelligence of the infinite. This is man's conscious fulfillment, his supreme happiness which depends on acknowledging himself, it is the fulfillment between what we have and what we want. Adam was happy, and he was unconscious. With his fall, as part of the individuation process, we acquired consciousness, we discern between good and evil, but its purpose resides in finding the origins, in understanding the archetypes by practicing the truth. If we fail to do so, the Ermines, justice's servants, will take notice. We have to rediscover the central archetype or the archetype of unity, that Jung, influenced by Buddhism, named the Self, Imago Dei, our inner deity, as well as the end of our bitter journey. The meaning of the meeting with the Self is the rediscovery of spiritual sense. This is the philosopher's stone (Lapis Philosophorum).
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