向日葵

Eleonore Stump
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引用次数: 20

摘要

在西蒙·维森塔尔的书《向日葵:关于宽恕的可能性和限制》中,维森塔尔讲述了一个即将死去的德国士兵的故事,他对犹太男人、女人和儿童犯下了可怕的罪行,但他在死前迫切希望得到至少一个犹太人的宽恕和和解。维森塔尔当时是奥斯维辛集中营的一名囚犯,他被带去听了这位德国士兵的故事和他请求原谅的请求。正如维森塔尔了解自己对德国士兵的反应一样,他没有给予垂死的士兵所渴望的宽恕。在《向日葵》一书中,维森塔尔呈现了众多思想家对这个故事的思考。他们的反应值得注意,因为他们表达了高度不同的直觉。在本章中,我考虑了《向日葵》中被访者对宽恕的不同看法。我认为,那些认为不应该宽恕垂死的德国士兵的受访者是错误的。尽管如此,我也支持拒绝与垂死的德国士兵和解的态度。我试图表明,在某些严重罪恶的情况下,忏悔和弥补不足以消除罪恶,无论在宽恕的情况下,和解在道德上都是不允许的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sunflower
In Simon Wiesenthal’s book The Sunflower: On the Possibility and Limits of Forgiveness, Wiesenthal tells the story of a dying German soldier who was guilty of horrendous evil against Jewish men, women, and children, but who desperately wanted forgiveness from and reconciliation with at least one Jew before his death. Wiesenthal, then a prisoner in Auschwitz, was brought to hear the German soldier’s story and his pleas for forgiveness. As Wiesenthal understands his own reaction to the German soldier, he did not grant the dying soldier the forgiveness the man longed for. In The Sunflower, Wiesenthal presents reflections on this story by numerous thinkers. Their responses are noteworthy for the highly divergent intuitions they express. In this chapter, I consider the conflicting views about forgiveness on the part of the respondents in The Sunflower. I argue that those respondents who are convinced that forgiveness should be denied the dying German soldier are mistaken. Nonetheless, I also argue in support of the attitude that rejects reconciliation with the dying German soldier. I try to show that, in some cases of grave evil, repentance and making amends are not sufficient for the removal of guilt, and that reconciliation may be morally impermissible, whatever the case as regards forgiveness.
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