周五祷告者(穆斯林)对周五讲道的理解

Fahruroji Fahruroji, Moh. Rakhmat, M. Shodiq
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引用次数: 1

摘要

尽管语篇是一组具有交际信息单位的句子,但语篇讨论并没有受到语言学家的太多关注。话语分析在20世纪70年代达到了一个新的发展阶段。语言学习包括在交际过程中需要上下文支持的语法和意义。如果交际过程符合普遍的语用要求,即认知理解、陈述有效性、说话者和听话者的诚实以及符合说话者的规范基础,那么交际过程就会成功。本研究使用的方法是描述性的。数据的来源是在万隆市及其周边地区传教的khotib(传教士)和当时听讲道的穆斯林(星期五祈祷者)。这项研究预计将对穆斯林如何理解由khotib提供的布道进行概述。结果显示,大多数穆斯林(69.57%)表示他们实际上理解khotib所传递的khutbah话语。根据研究结果,穆斯林对呼太的理解将被用作星期五呼太文本的代表性模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Understanding of Friday Prayer Attendees (Mustamik) Towards Friday Sermon Discourse
: Discourse discussions have not received much attention from linguists, even though discourse is a cluster of sentences that has a communicative information unit. Discourse analysis reached a new stage of development in the 1970s. Language studies include grammar and meaning that need to be supported by context in a communication process. The process of communication will succeed if it meets the universal pragmatic requirements, specifically cognitive understanding, statement validity, honesty of speaker and listener, and conformity with the normative bases of the speakers. The method used in this research is descriptive. The source data are khotib or preachers who preach in the cities of Bandung and their surrounding areas and mustamik or Friday prayer attendees who at that time listen to the sermon. This research is expected to give an overview of how the mustamik or comprehend the sermons delivered by the khotib. Results show that most of the mustamik (69.57%) said that they actually understand the khutbah discourse delivered by the khotib. The mustamik comprehension to the khutbah will be used as a representative model in making the text of the Friday khutbah in accordance with the results found in the study.
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