“民俗文化”民族音乐学地层学中的抒情歌:专著笔记(下)

Izaly I. Zemtsovsky, A. Kunanbaeva
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引用次数: 0

摘要

“作者关注的是欧亚大陆文化中存在着与日本民谣相似的歌曲,这种独特而复杂的形式在某些方面也与日本民谣有着相似的意义。这首独唱的抒情“长”歌是一种国际现象,直到今天,几乎在整个丝绸之路上都能找到它。这些杰作构成了独一无二的创意产品,可以说是口述传统的蒙娜丽莎。作者们给抒情歌曲的创造者、抒情歌手和诗人起了“抒情人”的名字。本文由六个部分组成:iwake到底有多独特?(前言);方法论基础(以鲍里斯·普提洛夫命名);未来研究展望:假设与局限性在类型学继承的巨大范围内,抒情的长歌;论欧亚长歌的作者身份问题自由是抒情歌曲本质的几个结束语还有音乐副刊。注:“民俗文化”,相对于“民俗文化”,这个词是鲍里斯·普提洛夫的。关键词:民族音乐学,民俗学,抒情歌手和诗人,抒情长独唱,长曲,oiwake, urtyn duu, ozyn кüi, hora lungue,类型学继承,伟大的丝绸之路,欧亚大陆,Boris Putilov。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Homo Lyricus, or Lyric Song in the Ethnomusicological Stratigraphy of “Folkloric Culture”: Notes for a Monograph (part 2)
"Authors concentrate on the very fact that there existed among the cultures of Eurasia songs resembling Japanese oiwake, this uniquely sophisticated form that were also in some respects analogous to it in significance. That solo-performed lyric “long” song is an international phenomenon, one that is found to this day along practically the entire length of the Great Silk Road. Such masterworks constitute one-of-a-kind creative products that are, as it were, Mona Lisas of oral tradition. Authors gave the creator of lyric songs, the lyric singer and poet, the name Homo Lyricus. The article consists of six sections: Just how unique is oiwake? (preface); Methodological foundations (after Boris Putilov); Toward future research: hypotheses and limitations; Lyric drawn-out song in the great expanse of typological succession; On the problem of authorship in Eurasian drawn-out song; Some concluding theses on freedom as the essence of lyric song; and a musical supplement. Note: “folkloric culture,” as opposed to “folk culture,” the term is Boris Putilov’s. Keywords: ethnomusicology, folkloristics, lyric singer and poet, lyric long solo song, drawn-out song, oiwake, urtyn duu, ozyn кüi, hora lungă, typological succession, Great Silk Road, Eurasia, Boris Putilov. "
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